Asia Society opens new headquarters in Hong Kong

Asia Society opens new headquarters in Hong Kong


Asia Society opens new headquarters in Hong Kong

Posted: 24 Feb 2012 12:00 PM PST

Asia Society, the global non-profit organization devoted to educating about Asia and serving as "the leading force in forging closer ties between Asia and the West through arts, education, policy and business outreach," has opened its new headquarters in Hong Kong to a preview. The New York Times reports. The $ 50 million facility will open in the spring (as will another that cost the same in Houston) with the broad-based exhibit "Transforming Minds: Buddhism in Art." "It matches 13 artifacts from the Rockefeller Collection of Asian Art with six contemporary works," the Times writes. For more information about the Asia Society, visit asiasociety.org.

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Minobusan new years and other ceremonies

this one jumps around a bit but shows some really nice ceremonies of Nichirenshu.

Video Rating: 5 / 5




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Meet “The Wanderer”

Posted: 24 Feb 2012 11:00 AM PST

Yongey Mingyur Rinpoche was a bestselling author and rising star of the Buddhist world, but one day, as Andrea Miller tells us in "The Wanderer," her feature from our current issue, he just walked out and left it all behind, embracing the ancient path of the wandering yogi. A bold move, perhaps especially from a teacher who is also very much concerned with the modern-day path of science. As Miller writes:

In 2002 he was one of the advanced meditators invited to the Waisman Laboratory for Brain Imaging and Behavior at the University of Wisconsin-Madison, where scientists examined the effects of meditation on the brain. Major publications such as National Geographic and Time reported on the results of the groundbreaking research. Notably, while the adepts meditated on compassion, neural activity in a key center in the brain's system for happiness jumped by 700 to 800 percent. In the control group, made up of people who'd just begun to meditate, activity increased by only 10 to 15 percent. Meditation, the study suggested, had the potential to increase happiness.

His unique perspective on and involvement with science, coupled with the Buddhist teachings he is so steeped in, have made Mingyur Rinpoche a leading light of Meditation today. To learn more about him, check out "The Wanderer" as well as "Lasting Happiness," a teaching by Rinpoche, both in the current, March 2012 Shambhala Sun magazine.

See also: Beyond Meditation — Grounded in our formal practice of meditation, we can relax into the vast, open awareness that is our ultimate nature. Yongey Mingyur Rinpoche tells the story of his own introduction to the Great Perfection.

(And don't miss all the Meditation-and-science coverage in the new issue, either!)

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The Benefits of a Calm Mind

His Holiness the Dalai Lama talks about the benefits of a calm mind during his teachings in Dharamsala, India, on September 8th, 2010. His Holiness is giving three days of teachings on "The Heart Sutra" and "37 Practices of a Bhodhisattva" at the request of a group from Southeast Asia. This clip is from his introductory comments on the morning of the first day. (www.dalailama.com)

Video Rating: 4 / 5




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Review: Masaoka Shiki Selected Poems, by Burton Watson

Posted: 24 Feb 2012 10:00 AM PST




This is a really beautiful little book. The translator, Burton Watson, has done a wonderful job rendering the Japanese poetry of Masaoka Shiki (1867 - 1902) into English. Primarily working with Shiki's haiku - there are over 140 in this collection - Watson has seemingly transcend the problems of translating such an idiosyncratic art form into English. Shiki's poetry breaths on every page, lighting up the mind of its reader, leaving a genuine feeling of nowness. Take a look at the following examples to see what this reviewer means:

"Sudden downpour - 
and all these maids
hauling out storm shutters"
(Masaoka Shiki Collected Poems, p.26)
"Stone Buddha standing there - 
fallen leaves settled
in his hands"
(Ibid. p.31)
"Fluttering, fluttering,
butterflies yellow
over the water"
(Ibid. p.35)
It's as if we are with Shiki as he watches the rain and the maids' efforts to put the shutters in place. Perhaps he is watching them in the safety of a dry abode, but the reader can almost feel! drenche d as if caught in the rain also. In a quieter moment, we can reflect with Shiki as he notices the leaves in the palm of the Buddha statue, contemplating the fleeting nature of this existence. The third example is perhaps the most engaging of the three, however, as it really inspires the image of those butterflies flitting to and fro above the water. How delightful!

Returning to Burton Watson's efforts, we might take a moment or two to consider the Introduction. Although all-to-brief, it gives us a glimpse of Shiki's life and art. Shiki suffered severe illness in his short time on earth, and this is referenced in his haiku frequently, but even here Watson brings our attention to the poet's delicate grasp of life's beauty, stained as it is with the colours of suffering. And, although the poems stand up on their own with perfect poise, the insights that Watson flavors them with adds to their impact, allowing the reader to evaluate their impressive qualities all the more.

"The curious interrelations or seeming interrelatedness of phenomena is often a key element in his work, assign the famous poem:
I eat a persimmon
and a bell starts booming - 
Horyu-ji
Buddhism is a religion profoundly concerned with causes and conditions, and the poem is set at one of the oldest and most venerable of the country's Buddhist temples, Horyu-ji in Nara. Is Shiki telling us that there is some arcane connection between the eating of the permission and the sounding of the bell?"
(Ibid. p.8)
Buddhism is an important, or perhaps crucial, aspect to Shiki's poetry. For, as Watson notes above, it is through his Buddhist understanding of the world that much of Shiki's poetic work was shaped. With the Dharma to guide him, it's possible that much of his poetry would not have had the profoundly meditative quality that it undoubtably possesses. Moreover, there are more philosophical Buddhist ideas that come through in Shiki's haiku that give them a depth that is amazing for an art form so very brief.

Shiki did not only quite haiku, however, or though this is what he is widely renowned for. For, despite being a reviver of haiku when they had fallen far from the heig! hts of M atsuo Basho (1644 - 1694), and the man that gave them their modern name haiku, Shiki wrote much more besides. He was an essayist and reporter for the Japanese newspaper Nippon, and he also composed two other forms of poetry: tanka (somewhat longer equivalents of haiku), and kanshi (poetry written in Chinese rather than his native Japanese). For the purposes of this review, a few tanka should suffice:

"Orange tree by the window
where I lie sick - 
its blossoms open and scatter,
its fruits appear,
and still I lie here sick"
(Ibid. p.95)

"Red shoots of roses
reaching out two feet -
their thorns are soft 
in the falling 
spring rain"
(Ibid. p.103)

Burton Watson has given us a wonderful work. It is full of Shiki's sensitive reflections on life, illness, and beauty, despite its relative brevity at 126 pages. And, for those of us that are Buddhist lovers of poetry, it does so in a way that's in tune with the Dharma, whilst still portraying Shiki's experiences with a lightness of touch that would appeal to someone who knows nothing of the Buddha's teachings. Moreover, the insights that these poems contain hint at a deeper reality lying beneath the surface of our every day experiences, one that we come closer to with each syllable. This book will be frequently referred to by this reviewer in the years to come, and it comes highly recommended. Thank you, Masaoka Shiki; thank you, Burton Watson!

The above book is published by Columbia University Press, and is available from their website at: 
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Documentary About Buddha Boy (5 of 5) Ram Bahadur Bamjan

Part 5 of 5 of a documentary about Ram Bahadur Bamjan ("Buddha Boy") who has been meditating for 3 years without food or water. Ram Bahadur Bamjan is known by many as a reincarnation of Buddha.

Video Rating: 5 / 5




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Pema Chödrön on having “The Courage to Wait”

Posted: 24 Feb 2012 11:23 AM PST

From Heart Advice comes another Pema-gem:

"When you're like a keg of dynamite about to go off, patience means just slowing down at that point — just pausing — instead of immediately acting on your usual, habitual response. You refrain from acting, you stop talking to yourself, and then you connect with the soft spot. But at the same time you are completely and totally honest with yourself about what you are feeling. You're not suppressing anything; patience has nothing to do with suppression. In fact, it has everything to do with a gentle, honest relationship with yourself." — from Practicing Peace in Times of War

To get more such Pema quotes, join the Heart Advice mailing list. And for lots more guidance from Pema, see our special Spotlight page of her best teachings from the Shambhala Sun.

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Gratefulness in the Now

Upaya Zen Center www.upaya.org upaya@upaya.org This is a preview of a talk with Brother David Steindl-Rast and Roshi Joan Halifax. The full-length DVD will be available from Upaya Zen Center. For more information, please email upaya@upaya.org. Copyright: Prajna Mountain Buddhist Order

Video Rating: 4 / 5




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