Ikeda calls for “nuclear abolition summit”

Posted: 01 Feb 2012 07:00 AM PST
Is it time for a nuclear abolition summit? Daisaku Ikeda thinks so.
In his recent 30th annual address to the United Nations, titled "Human Security and Sustainability: Sharing Reverence for the Dignity of Life," Soka Gakkai International's president urged member nations to hold just such an event. He proposed the time and place(s) — in 2015, at Hiroshima and Nagasaki — 2015 being the 70th anniversary of the atomic bombings there, as well as the year of the Nuclear Non-Proliferation Treaty (NPT) Review Conference.
Read a synopsis here.
(Photo by RFDIEZS via Wikimedia Commons, using a CC-BY-SA license.)
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Zen Meditation


This video is an introduction to Zen meditation. For more info visit the Zen Centre of Vancouver website: www.zen.ca The Zen Centre of Vancouver provides a supportive place for the instruction and practice of Zen Buddhism. Enjoy the original meditation music in this video.
Video Rating: 4 / 5




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Posted: 01 Feb 2012 07:00 AM PST
Is it time for a nuclear abolition summit? Daisaku Ikeda thinks so.
In his recent 30th annual address to the United Nations, titled "Human Security and Sustainability: Sharing Reverence for the Dignity of Life," Soka Gakkai International's president urged member nations to hold just such an event. He proposed the time and place(s) — in 2015, at Hiroshima and Nagasaki — 2015 being the 70th anniversary of the atomic bombings there, as well as the year of the Nuclear Non-Proliferation Treaty (NPT) Review Conference.
Read a synopsis here.
(Photo by RFDIEZS via Wikimedia Commons, using a CC-BY-SA license.)
Read More @ Source

Zen Meditation


This video is an introduction to Zen meditation. For more info visit the Zen Centre of Vancouver website: www.zen.ca The Zen Centre of Vancouver provides a supportive place for the instruction and practice of Zen Buddhism. Enjoy the original meditation music in this video.
Video Rating: 4 / 5




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Posted: 01 Feb 2012 04:00 AM PST
Article by Pushpitha Wijesinghe
Sprawled across an expansive 1.6 acres in the heart of the Malaysian capital's Robson Heights district, lies the six-tiered marvel that is the Thean Hou Temple. Built in 1987 as a tribute to the100 year-old temple of the same name in Jalan Sultan, this landmark religious venue occupies a scenic position down Lorong Bellamy looking over the Jalan Syed Putra. Opened to the public in 1989 the temple is a sacred place of worship for the country's and indeed the worlds' Chinese community who flocks to the venue in droves to pay homage to the goddess Tian Hou or the Heavenly Mother.
Attracting thousands of visitors during the Wesak celebrations, the Mooncake Festival and the birthdays of the deities Kuan Yin, Tian Hou and the Goddess of the Waterfront, the temple also hosts activities such as Buddhist dharma prayer sessions as well. Constructed in a syncretic manner, the structure combines Confucian, Buddhist and Taoist architectural elements with traditional motifs, towering roofs, exquisite embellishments, large columns and spectacular carvings.
The most frequented quarter of the temple is of course its grand prayer hall which houses separate alters for the Shui Wei Sheng Niang (Goddess of the Waterfront), Kuan Yin (Goddess of Mercy) and the venue's chief deity Tian Hou. Containing a sculpture of the goddesses the Shui Wei Sheng Niang and Kuan Yin alters are located on either side of the Tian Hou alter which occupies a central position. Two sets of Kau Cim oracles are also placed within this area while another sculpture of Kuan Yin is set within a waterfall like setting to the right of the prayer hall with a larger one set in a similar backdrop at the entrance to the temple. It is considered a blessing to receive the holy water from these ornate cascades while guests also have the option of making a wish at the temple Wishing Well. Other points of interest at the temple include its Chinese medicinal herbs garden, its tortoise pond and the statue of the goddess encircled by animals o! f the Ch inese zodiac that is located facing the temple grounds.
Those in search of elegant Kuala Lumpur hotels in the heart of the Malaysian capital will be more than pleased with the stylish Shangri-La Hotel, Kuala Lumpur. Ideally located within close range of the city's financial and retail hubs, this Kuala Lumpur luxury hotel is also a mere 45 minutes from the nearest airport.
About the Author
Pushpitha Wijesinghe is an experienced independent freelance writer. He specializes in providing a wide variety of content and articles related to the travel hospitality industry.

DHARMA WHEEL❤☀ PATH OF PEACE, HAPPINESS & BLISS



DHARMA WHEEL❤☀ PATH OF PEACE, HAPPINESS & BLISS Homage to Shakyamuni Buddha, Perfectly Enlightened One, The Teacher of gods and men. 參拜釋迦牟尼佛, 完美的覺者, 教師的神和人。 www.facebook.com I. OM SVASTI : with embedding, sharing, favoring, liking & commenting on Visual Dharmas spiritual Teachings for 3rd millennium you promote wisdom, love, compassion, inner & outer peace on the planet. Wherever Visual Dharmas are played , it brings great Blessings and merit. The Gift of Truth excels all other gifts. Dhammapada Four Noble Truths (arya sacca) are the briefest synthesis of the entire Teachings of Buddhism, since all those manifold doctrines of the threefold Canon are included therein. They are : truth of suffering, of the origin of suffering, of the extinction of suffering and the Eightfold Noble Path leading to the extinction of suffering. 1.Dukkha: all forms of existence are unsatisfactory and subject to suffering : birth, decay, death, sorrow, lamentation, pain, grief and despair are suffering. 2. Tanha : all suffering and all rebirth is created by craving : sensual craving (kama tanha), craving for existence (bhava tanha), craving for non-existence or self-annihilation (vibhava tanha). 3. Nirodha: extinction of craving results in extinction (nirodha) of rebirth & suffering = nibbana. 4.Magga : extinction of suffering is accomplished by the Eightfold Noble Path which is wisdom (panna), morality (sila, Tib. Tsultrim) and concentration (Samadhi). Suffering is ...
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Posted: 01 Feb 2012 03:00 AM PST
Buddhist Dharma
by Akuppa
Article by Janis Mclellan
The Buddha was the first person who "turned the wheel of dharma" and when he did the wheel then became it's own symbol called the Dharmachakra or the "wheel of law". The Tibetans use the term "the wheel of transformation" The wheel is a representation of the cycle of samsara, or rebirth. The cycle can only be broken by following the Buddha's teachings, and is one of the Eight Auspicious Symbols.
Buddhists see the wheel as having three basic parts or "three trainings". The first section is the hub, it symbolizes moral discipline, which is able to stabilize the mind. There are eight spokes that represent wisdom that can be applied to defeat ignorance. Each of the eight spokes symbolize the Noble Eightfold Path set out by the Buddha in his teachings. The rim is a representation of concentration, which holds everything else together.
The wheel's motion is seen as a metaphor for the rapid spiritual change that happens when someone follows the teachings of the Buddha. The first discourse at Deer Park in Sarnath is known as the "first turning of the wheel of dharma." And subsequent discourses at Rajgir and Shravasti are known as the "second and third turnings of the wheel of dharma."
The wheel has been a common symbol in Buddhist art long before the introduction of images. In those days, the Dharmachakra symbolized not only the Buddha's teachings but the Buddha himself. Emperor Ashoka (272-32 BC) built pillars on top of which he placed four carved lions and four wheels, Each one faces the one of four directions to proclaim the Buddhist Dharma throughout India.
Today, the Dharmachakra appears in the art of every Buddhist culture. On images of the Buddha, the wheel appears on the palms of his hands and the soles of his feet. It is often seen in Tibet, flanked by two deer, the whole image is a representation of the Buddha's first sermon in the Deer Park. The wheel is usually central to mandalas, geometric representations of the Buddhist universe. It also appears in the Dhar! machakra Mudra, in which the Buddha forms a wheel with the position of his hands.
About the Author
Janis resides in western Canada, she studies the Buddhist religion and practices reiki healing. Janis loves making Buddhist t-shirts, gifts and apparel to spread the knowledge of enlightenment. All of the images used on the products are hand drawn with high quality graphics and historical accuracy a priority. Visit her website at http://buddhistbackground.blogspot.com

THINLEY NORBU RINPOCHE❤☀WHITE SAIL part 1



❤☀VISUAL DHARMA 54 (2005)- THINLEY NORBU RINPOCHE- OFFERING PRAISE from the WHITE SAIL is published to nourish all beings. Buddhas, Bodhisattvas, great saints and sublime Dharma practitioners appear in this world constantly to lead beings from samsaric turbulance to the peace of nirvana. To embed and to sponsor the preparation of Visual Dharmas of OBF International means to perform 1st Dharmic Activity as taught by the Buddhas. Visual Dharma Art is compassionate skillful means to help beings in third millenium, to accomplish inner peace of nirvana and to illuminate radiant wisdom spirit of our precious Buddha nature. Buddhas and Bodhisattvas don´t appear only in human forms : manifestations of Buddhas and Bodhisattvas are limitless. As it is said in the Sutras : „A Tathagatas forms are endless. And so is his awareness..." Kyabje Thinley Norbu Rinpoche (born 1931 in Tibet, now living in USA) is very eminent Nyingma Buddhist master, the emanation of Drimed Ödser who accomplished the Rainbow Body in Tibet (1924). Rinpoche was born as the eldest son of HHDudjom Rinpoche II who was the principal of Nyingma Vajrayana Buddhism. Thinley Norbu Rinpoche is the author of sublime Dharma works in English : The Small Golden Key, Magic Dance, White Sail, Gypsy Gossip, Welcoming Flowers, Cascading Waterfall of Nectar. His Collected Works is published in Tibetan. At the beginning and the end of this Visual Dharma we see very rare Therma/Hidden treasure-statue of Guru Padmasambhava. *Ku ...
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~ Tibetan MEDITATION 108 Beads KADAM WOOD Mala 8mm ~


  • Great Mala For Meditation and Yoga.
Tibetan 108 Beads Kadam Wood Mala with Rosewood Markers, matching Buddhist style Guru Bead and Cotton Tassel. Great Mala for Meditation and Compassion. Size of beads are approximately 8mm. Note: All our Wooden and Seed Malas are well strung on Multi strands Nylon thread available with Love and Prayers.

List Price: $ 16.99 Price: $ 16.99




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Posted: 01 Feb 2012 02:00 AM PST
Article by rohan arora
India is the country where the seeds of Buddhism were first sown. It was here that Lord Buddha first propagated the doctrines of this noble religion. There are around 16 Buddhist pilgrimage sites, among which 4 deserve a special mention for their religious importance. Embarking on Buddhist tours will make you have an idea of the origin and growth of the religion in the country.
Some of the renowned pilgrimage sites of Buddhism are located in the Ganges Valley in the northern part of India. It is in these places that Lord Buddha imparted his first teachings on the doctrines of Buddhism. So follow the footsteps of Buddha on these seven places. These places are important sites in the itinerary of Buddhist tours. They are:
1. Bodhgaya: An important seat of Buddhist learning, Bodhgaya is located in the state of Bihar. It is here where Lord Buddha attained enlightenment. The town is now a well known pilgrimage site and is home to beautiful monasteries and stupas. Hundreds of tourists and pilgrims come here all around the year.
2. Lumbini: This small town is located in the Nepal-India border. It is the birthplace of Lord Buddha. There are a number of monasteries and religious monuments which are known for their lovely carvings.
3. Rajgir: This lovely city is an important Buddhist pilgrimage site. Known as Rajagriha in the ancient times, this city is surrounded by mountains and greenery. It was one of the important seats of Buddhist religion and Lord Buddha imparted his teachings here. The city is full of Buddhist temples and monasteries.
4. Nalanda: This ancient university is located close to Rajgir. It was one of the important seats of Buddhist learning. Established in the 5th century B.C, the university was visited by scholars and renowned students. Hundreds of tourists now come here to see its ruins. There is also a museum which is managed by the Archaeological Survey of India.
5. Sanchi: Ranking among the well known B! uddhist pilgrimage sites, Sanchi is home to plenty of stupas, monasteries, Buddhist temples and other religious monuments. Hundreds of tourists also come here to see the famous Anand Bodhi tree.
6. .Varanasi and Sarnath: Other than being a well known pilgrimage center for Hindus, Varanasi is also a renowned religious spot for Buddhists. While on a tour to Varanasi, you can also visit Sarnath. It was here where Lord Buddha first propagated Dharma.
7. Kushinagar: Lord Buddha breathed his last in this small town in Uttar Pradesh. His last sermon was also preached here. There are a number of Buddhist temples and monuments located here which draw hundreds of pilgrims.
Apart from these sites, Buddhist tours also include visit to places like Ajanta and Ellora Caves, Sravasti and Sankasia. All these places have rich historical significance and consist of plenty of temples, stupas and monasteries.
About the Author
Rohan arora is an author of this article. If Buddha and Buddhist tours are on your mind while planning India travel, look no further. Indianholiday.com with its wide array of services ranging from limousine to hotel booking to flight reservation is at your disposal. Follow the footsteps of Buddha while lea

Eastern Wheel Pendant Collectible Medallion Necklace Accessory Jewelry

This gorgeous Eastern Wheel Pendant Collectible Medallion Necklace Accessory Jewelry has the finest details and highest quality you will find anywhere! Eastern Wheel Pendant Collectible Medallion Necklace Accessory Jewelry is truly remarkable.

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Posted: 01 Feb 2012 01:00 AM PST
Article by rohan arora

HOMAGE❤☀ TO BUDDHA MANJUSHRI



❤☀HOMAGE TO MANJUSHRI is 37. Visual Dharma that was prepared in 2005 and is now published on internet for the benefit of all. Copying scriptures for free distribution is first Dharmic Activity as taught by supreme Nirmanakaya Buddha Padmasambhava. Buddha Manjushri (tib. Jam-pal yang) is meditational deity (yidam) for many Buddhist meditators and scholars. Daily recitation of this simple but most effective Prayer brings immeasurable merit. With wisdom of Manjushri we are gradualy able to experience insights into profound Buddha´s Teachings. We recommend daily recitation with prostration to most noble Manjushri to all, regardless of age and Buddhist school. Homage to Manjushri can be recited also by children and they will become more peaceful, wise, concentrated and intelligent. As it is written : „...Like the sun, unclouded with delusions or traces of ignorance." In 2002 we published the Homage to Manjushri in the booklet (Vajra-Garuda e-publications of Buddha Dharma), together with Manjushri-nama-samgiti / Chanting the names of Manjushri (tib. Jam-pal tsen-jod) , our short commentary, with Manjushri sadhana as taught by Lama Sherab Amipa of the Sakya school and our Teaching about Parting from four attachments. This Introduction is part of Contemporary Buddhist Studies performed at theInternational Institute for Contemporary Buddhist Studies of the Buddha Dharma. We invite all Buddhist scholars and translators to join the Institute thus benefiting many beings. Visual ...
Video Rating: 5 / 5



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Posted: 31 Jan 2012 10:00 PM PST
Buddhist Dharma
by Akuppa
Article by Arjanyai
The Buddhist brotherhood is composed of four assemblies of Buddhists, namely, monks, nuns, laymen and laywomen. Monks and nuns form the monastic section while laymen and laywomen form the lay section. The two sections follow the path of the Buddha at different levels. The monks are more devoted to spiritual development than the laymen. To minimize personal cares and worries, they shave their heads, wear only three robes and possess only a few necessary requisites. They depend on the laymen for material necessities such as food, clothing, lodging and medicine, and give them spiritual advice and guidance in return.
To maintain the moral standard of the people and to make their own life favourable to spiritual devotion, the monks keep strict discipline. Although the rules are very strict, the monkhood is not separated from the lay world because the monasteries are always open to anyone who wants to retire there, either permanently or temporarily. In Thailand it is even a custom for every young man to stay for a time, long or short, in the monastery and acquire a religious training. The present King himself entered the monastery, had his head shaved and lived by alms like the other monks. This tradition is a factor which leads to the stability of Thai Buddhism and the continuing increase in monks and monasteries. Thailand's area of 200,000 square miles is thus dotted with 28,196 Buddhist monasteries where 339,648 monks and novices live.1 Travellers from foreign countries have been so impressed by these large numbers of monks and monasteries that they often call Thailand the Land of the Yellow Robe.
Monks form the Sangha, the third principle of Buddhism; the others being the Buddha, the Enlightened One, and the Dharma, his teachings. The monks follow the three main virtues of the Buddha: wisdom, purity and compassion. Compassion is interpreted as social responsibility. Through this virtue and through mutual dependence for material and spiritual life, the monks and the laymen have been in c! lose rel ationship since the beginning, and the monasteries have been centres of spiritual and social life of the people throughout the history of the Thai nation.
Today social roles of the monks are more obvious in the rural life of the villages than in the urban life of the capital, towns and cities. It is usually the villagers themselves who build the monastery for their own community. They feel themselves belonging to the monastery and the monastery belonging to their community. The village monastery serves as the centre of social life and activities of the village, for village social life follows the Buddhist holy days, temple fairs and merit-making ceremonies. The villagers also feel very close to monks in the local monastery as the monks are in daily contacts with them and are con-stantly drawn into their problems, both secular and spiritual.
When a villager is in distress, when he has a dispute with his neighbour, when he seeks counsel or when he simply wants to learn, he turns to the monastery and the monks. Boys too difficult to handle at home are taken in and orphans are cared for. The temple grounds are usually the most natural location for a movie to be shown, for a lecture to be given and for polling booths to be set up for a political election. Some branches of learning have been preserved and continued in the monastery, such as architecture, sculpture, painting, carving, carpentry, and tile, brick and cement making. The monks may offer basic technical advice on these matters and offer help in organizing building programs such as well, dam, road and bridge building. Many social problems would have been pressing upon the people in the rural society due to the lack of schools, medical facilities, a police and court system, social welfare and community services, if they were not checked by these social roles of the monks and monasteries.
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Chan Master Sheng Yen and Jet Li discuss fame and wealth Pt. 1



Chan Master Sheng Yen and Jet Li discuss Buddha Dharma, Martial arts, fame and wealth. Chinese with English subtitles.
Video Rating: 5 / 5

Paradise of Amitabha Notebook (large)


  • wirebound notebook
  • Tibetan Buddhist images
wire-o bound notebook, size 8.5x11", 150 pages, back cover contains explanation of the illustration, printed on acid free, environmental friendly paper, shrink wrapped

List Price: $ 14.95 Price: $ 14.95




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Posted: 31 Jan 2012 09:00 PM PST
Article by Pushpitha Wijesinghe

Hyun Gak Sunim English Dharma Talk7



Hyun Gak Sunim English Dharma Talk7
Video Rating: 4 / 5

Prayer Wheel Buddhist Ethnic Tibetan Design


  • Buddhist Prayer wheel in Tibetan inspired design
  • The Prayer wheel measures 7" tall, 7" wide and 4" deep
  • Made of resin
  • Vibrant colors
  • Fast Shipping By Priority Mail
A Buddhist Prayer Wheel is a hollow cylinder with the mantra "Om Mani Padme Hum" embossed on the wheel. It is believed that spinning a prayer wheel is as effective as reciting sacred text aloud. The idea of spinning mantras originated from various Tantric practices where the mantras are visualized revolving around the nadis and meridian charkas such as brain and heart. The wheel is spun clockwise with compassion and devotion. Inside the prayer wheel there is a scroll with the same mantra repeated many times. The prayer wheel measures 7 inches tall, 7 inches wide and 4 inches deep.

List Price: $ 79.00 Price: $ 49.00




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Posted: 31 Jan 2012 08:00 PM PST
Buddhist Dharma
by Akuppa
Article by Arjanyai
Among Asian Buddhists, Ceylonese monks such as the Venerable Narada Mahathera, the Venerable Walpola Rahula and the Venerable Piyadassi Thera have been well known for their devoted effort to disseminate the original basic doctrine of the Buddha in international public and academic circles through both literary and missionary activities. Dr. G.P. Malalasekera, K.N. Jayatilleke, Dr. Jayasuriya and some other leading lay Buddhists of Sri Lanka have contributed greatly to international Buddhist scholarship, the availability of firsthand knowledge of Buddhism to Western readers and the lively interpretation of the Buddha-Dhamma intelligible and meaningful to modern mind. A number of devoted Ceylonese Buddhists join as honorary workers in conducting the Buddhist Publication Society3 at Kandy. It is said that during the last twelve years this non-profit organization has printed over a million booklets on all aspects of the Buddha's teachings and distributed large numbers of them to addresses in seventy-one countries. Burmese Buddhism has been attracting Western people for a long time through its specialization in Abhidhamma studies and meditation. Burmese contributors in this field can be represented by the Mahathera Ledi Sayadaw, whose numerous writings show a deep penetration of the respective subjects derived from his meditative experience. The Burmese tradition of Abhidhamma studies is still continued and made accessible to the West by outstanding Burmese scholars, such as Mahasi Sayadaw, U Titthila and U Narada. In Thailand, the Bhikkhu Buddhadasa has been stimulating a growing interest in Buddhism among modern intellectuals and college students, and becoming more and more an interesting and attractive figure to the West through his original interpretation of the Buddha-Dharma. His oral teaching has been published under voluminous titles and an increasing number of these titles are being translated into English. One volume,1 "Toward the Truth," published in the United States, was translated by an A! merican scholar as an attempt to contribute to an understanding of contemporary Theravada Buddhism. THE POPULARITY OF ZEN So far, however, the most famous of all contemporary Asian Buddhists who are well known in the West has probably been Dr. D.T. Suzuki, Zen's chief exponent in English. It is mainly through his writings that Zen has gained a newborn popularity in the West. This is a rapidly growing popularity which has been clearly described in these sentences: "Rarely in modern times has an alien way of life attracted a foreign people as suddenly and as strongly as Zen has attracted Westerners in the past few years. Scarcely a decade ago the word was all but unknown. Today, the word, though certainly not its meaning, is common knowledge."2 "Any psychologist, even twenty years ago, would have been greatly surprised - or shocked- to find his colleagues interested in a mystical religious system such as Zen Buddhism.........The reason for this change lies in factors........... to be found in the development of psychoanalytic theory, in the changes that have occurred in the intellectual and spiritual climate of the Western world, and in the work of Dr. Suzuki, who, by his books, his lectures, and his personality, has made the Western world acquainted with Zen Buddhism."1 The popularity of Zen naturally adds to the growing public interest in Buddhism and Buddhist studies in general. In fact, even among scholars, Buddhism has, since the beginning of the present century, attracted the attention not only of philologists, Indologists and Orientalists but also of learned men of modern sciences. Some of the leading philosophers, scientists, historians, psychologists, psychiatrists and psychoanalysts of modern age such as H.G. Wells, Albert Einstein, Aldous Huxley, Bertrand Russell, C.G. Jung and Erich Fromm made appreciative references to Buddhism in their writings and speeches or even accepted the superiority of Buddhism over modern science in their field of specialization.2
About the Author
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AVALOKITESHVARA ❤☀ BUDDHA OF COMPASSION



_/♥\_ོཾ་མཎི་པད་མེ་ཧུཾ་ Om mani padme hum AVALOKITESHVARA ❤☀ BUDDHA OF COMPASSION is published to benefit all beings. www.facebook.com To EMBED & SPONSOR preparation of Visual Dharmas brings great positive energy for the benefactors & for the whole planet Earth. On the ungradual Buddhist path the Bodhisattvas are seeing as emanations of Buddhas or completely enlightened Beings. Avalokiteshvara (tib. Chenresig, chinese: Quan Yin-female form, vn.Quan Am) is one of three main Bodhisattvas along with Manjushri and Vajrapani -- Holder of the Vajra. Avalokitesvara is Bodhisattva from Pure land of Buddha Amitabha (tib. Dewa Chen). Avalokiteshvara has many forms ; the best known is 4-armed Chenresig. Another form is 1000-armed Chenresig whose sadhana is practiced in Nyungne -- fasting retreat. His name means : He/She who is listening the cries of the world. His mantra OM MANI PADME HUM is included in many initiations & sadhanas with detailed visualisations, gestures (mudras) etc. Reverence to Him is mentioned in 25th Chapter of the Lotus sutra . All Bodhisattvas have also wrathful aspects. His wrathful aspect is Hayagriva. He represents strength of Chenresig. Many Bodhisattvas have connections with sacred places and mountains. Holy mountain of Manjushri is Wu Tai in China. Avalokiteshvara´s sacred place is Potalaka mountain on the S coast of India. Pú-tó mountain in China is dedicated to Quan Yin. Avatamsaka sutra refers to a mythical island of Avalokiteshvara ...
Video Rating: 4 / 5

A Buddhist Bible

Dwight Goddard's collection of translations of a cross-section of Buddhist traditions was a fundamental part of the importation of Buddhism into the USA and then, through the work of the Beat Poets that the book influenced, throughout the West as a whole.
Goddard had originally been an engineer but after his wife's death, when he was twenty-nine years old, he entered the Hartford Theological Seminary. He was ordained in 1894 and was sent to China as a Congregational missionary. He was interested in non-Christian religions and as a result of this curiosity began to study various denominations of Buddhism.

In 1928, at the age of sixty-seven, Goddard encountered Japanese Zen Buddhism for the first time while in New York City. He was so impressed with it that he moved to Japan where he met D. T. Suzuki and studied for eight months with him at the Yamazaki Taiko Roshi of Shokoku Monastery in Kyoto.

His time spent in China and Japan made him feel that lay religious practice was not enough and would lead to worldly distractions and he decided to establish a male-only monastic movement named, 'the Followers of Buddha'.

It was situated on forty acres in southern California adjacent to the Santa Barbara National Forest and also on rural land in Thetford, Vermont. The religious 'followers' who participated in the fellowship commuted between the centers in a van, spending winters in California and summers in Vermont. The venture was short lived and closed due to lack of followers.

His book, A Buddhist Bible, was published in 1932. Translated from writings Goddard found of worth in the traditions of Theravada, Mahayana, Zen, Tibetan and other Buddhists schools of thought, the book soon became popular and it contributed to the spread of Buddhism in the USA in the 1930's and 1940's.
But it was in the 1950's that A Buddhist Bible was to make its most lasting impact.

By the end of 1953 the famous writer Jack Kerouac had been living with fellow 'Bea! t Poets' Neal and Carolyn Cassady in a menage a trois situation and the relationship had become untenable for all of those concerned. It had become obvious that it was time for Jack to move on and Neal recommended that Jack read A Buddhist Bible as a way of finding some much-needed spiritual inspiration. Legend has it that Kerouac headed down to the San Jose library and stole a copy before heading back 'out on the road'!

It was natural that Kerouac, who had always battled with his Catholic ideologies and his lifestyle of heavy drinking and womanizing, would find some peace through the principles of Buddhism and this came out in his seminal The Dharma Bums which detailed Kerouac and fellow Beat Gary Snyder's differing takes on the Buddhist way of life.
Although at first dismissive of his fellow Beats new found outlook, Allen Ginsberg soon followed suit and A Buddhist Bible, together with the collective writings of the Beat Generation on Buddhism, had a big influence on the American generations that followed.

Dwight Goddard was unaware of his new-found fame as he died on his seventy-eighth birthday in 1939.
Dwight Goddard's collection of translations of a cross-section of Buddhist traditions was a fundamental part of the importation of Buddhism into the USA and then, through the work of the Beat Poets that the book influenced, throughout the West as a whole.
Goddard had originally been an engineer but after his wife's death, when he was twenty-nine years old, he entered the Hartford Theological Seminary. He was ordained in 1894 and was sent to China as a Congregational missionary. He was interested in non-Christian religions and as a result of this curiosity began to study various denominations of Buddhism.

In 1928, at the age of sixty-seven, Goddard encountered Japanese Zen Buddhism for the first time while in New York City. He was so impressed with it that he moved to Japan where he met D. T. Suzuki and studied for eight months with him at the Yamazaki Taiko Ros! hi of Sh okoku Monastery in Kyoto.

His time spent in China and Japan made him feel that lay religious practice was not enough and would lead to worldly distractions and he decided to establish a male-only monastic movement named, 'the Followers of Buddha'.

It was situated on forty acres in southern California adjacent to the Santa Barbara National Forest and also on rural land in Thetford, Vermont. The religious 'followers' who participated in the fellowship commuted between the centers in a van, spending winters in California and summers in Vermont. The venture was short lived and closed due to lack of followers.

His book, A Buddhist Bible, was published in 1932. Translated from writings Goddard found of worth in the traditions of Theravada, Mahayana, Zen, Tibetan and other Buddhists schools of thought, the book soon became popular and it contributed to the spread of Buddhism in the USA in the 1930's and 1940's.
But it was in the 1950's that A Buddhist Bible was to make its most lasting impact.

By the end of 1953 the famous writer Jack Kerouac had been living with fellow 'Beat Poets' Neal and Carolyn Cassady in a menage a trois situation and the relationship had become untenable for all of those concerned. It had become obvious that it was time for Jack to move on and Neal recommended that Jack read A Buddhist Bible as a way of finding some much-needed spiritual inspiration. Legend has it that Kerouac headed down to the San Jose library and stole a copy before heading back 'out on the road'!

It was natural that Kerouac, who had always battled with his Catholic ideologies and his lifestyle of heavy drinking and womanizing, would find some peace through the principles of Buddhism and this came out in his seminal The Dharma Bums which detailed Kerouac and fellow Beat Gary Snyder's differing takes on the Buddhist way of life.
Although at first dismissive of his fellow Beats new found outlook, Allen Ginsberg soon followed suit and A Buddhist Bible, together with t! he colle ctive writings of the Beat Generation on Buddhism, had a big influence on the American generations that followed.

Dwight Goddard was unaware of his new-found fame as he died on his seventy-eighth birthday in 1939.

List Price: $ 4.49 Price: $ 4.49




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Posted: 31 Jan 2012 05:00 PM PST
Article by Amit kothiyal
Originated in India, Buddhism preaches the path of practice and spiritual development and is one of the most followed paths with the teaching that have the utmost relevance. A lot of people aspire to understand, follow and know more about Buddhism in order to bring peace and calm in their lives. They travel to the finest and most popular Buddhist sacred sites of the world to understand and experience Buddhist teachings and lifestyle. This article states five best Buddhist sacred sites in India so that every Buddhist follower can understand the development of Buddhism in India more accurately through Buddhist tours.Lumbini - Place of Buddha's birthLocated in the foothills of the Himalayas in Nepal nearby the Indian border, Lumbini is the place where the founder of Buddhism and apostle of peace and enlightenment, Lord Buddha was born. It is a place that is visited by every Buddhist devotee and spreads awareness and knowledge about the foundation of Buddhism. The places like Sanctum-Sanctorum of the Birthplace, Maya Devi Temple, Puskarni, The Ashokan Pillar, The Buddhist Temple, The China Temple, Japan Peace Stupa let the followers of Buddhism understand the religion even more.Bodhgaya - The site of Buddha's enlightenmentKnown as the site of Lord Buddha's Enlightenment, Bodhgaya is the place where Lord Buddha attained unsurpassed, supreme Enlightenment and that is the reason why it is visited and seen by the devotees all over the world. Some of the most visited places among Buddhism tours and travelers in Bodhgaya, Bihar are Mahabodhi Temple, Mahabodhi Tree, The Chinese Temple Monastery, The Japanese Monastery,The Tibetan Monastery, Thai Monastery, Buddhist Monastery of Bhutan, Ratnagar, Animeshlochan Chaitya.Deer park - Sarnath - First SermonAfter attainment of the unsurpassed enlightenment at Bodhgaya, Lord Buddha went to Sarnath to preach his first discourse in the Deer Park and to set in motion the 'wheel of Dharma'. Located in Benares, Sarnath is one of the most visited hol! y places that teach Buddha's teachings.Shravasti -Buddha gave many teachings in the GroveLocated about 150 km from the capital city of Lucknow, Shravasti is Buddha's favorite rainy season retreat where he gave many teachings in the Grove. In fact, it is said that Lord Buddha performed his first miracle in Shravasti.Kushinagar - Place of Passing AwayLocated near Gorakhpur in the eastern Uttar Pradesh, Kushinagar is where the last memories of Lord Buddha are found. He fell ill and passed away in Kushinagar. His mortal remains were conserved in eight commemorative chortens, and then further distributed by King Ashoka.
About the Author
Explore a wide range of Buddhist tour packages covering all major Buddhist pilgrimage destinations of India at IndianTravelPackages.com. Choose best Buddhist tour packages for you and and make your Buddhist pilgrimage tour more remarkable with us.

Buddhist Deva Dharma Mahavihar Temple on the Edge of Swayambhunath Stupa on a Hill Above Kathmandu Photographic Poster Print by Don Smith, 24x32


  • Photographic Print Title: Buddhist Deva Dharma Mahavihar Temple on the Edge of Swayambhunath Stupa on a Hill Above Kathmandu
  • Artist: Don Smith
  • Size: 24 x 32 inches
Buddhist Deva Dharma Mahavihar Temple on the Edge of Swayambhunath Stupa on a Hill Above Kathmandu is digitally printed on archival photographic paper resulting in vivid, pure color and exceptional detail that is suitable for any museum or gallery display. Finding that perfect piece to match your interest and style is easy and within your budget!

List Price: $ 49.99 Price: $ 39.99



Posted: 31 Jan 2012 04:00 PM PST
Article by jekky
MalaSet of Japa mala, made from Tulasi wood, with head bead in foreground.A Japa mala' or mala (Sanskrit:; ml, meaning garland) (Tib. threngwa) is a set of beads commonly used by Hindus and Buddhists, usually made from 108 beads, though other numbers, usually divisible by 9, are also used. Malas are used for keeping count while reciting, chanting, or mentally repeating a mantra or the name or names of a deity. This practice is known in Sanskrit as japa. Malas are typically made with 19, 21, 27, 54 or 108 beads.In Tibetan Buddhism, traditionally malas of 108 beads are used. Some practitioners use malas of 21 or 28 beads for doing prostrations. Doing one 108-bead mala counts as 100 mantra recitations.{5}Malas are mainly used to count mantras. These mantras can be recited for different purposes linked to working with mind. Material can vary according to the purpose of the mantras used. Some beads can be used for all purposes and all kinds of mantras. These Beads made of Bodhi seed or wood.Appeasing mantras should be recited using white-colored Malas. Materials such as crystal, pearl or mother of pearl are preferable. These can serve to purify mind and clear away obstacles like illness. There are 100 beads on this Mala.Increasing mantras should be recited using Malas of gold, silver, copper or lotus seeds and with 108 beads. The mantras counted on these can erve to increase life span, knowledge and merit.3]Mantras for overcoming should be recited using malas made of saffron, sandal wood, or other forms of wood including elm wood, peach wood, and rose wood.mantras to tame by forceful means should be recited using malas made of Rudraksha beads or bone.There are 25 beads on this Mala, used to tame others, but with the motivation unselfish to help other sentient beings.To Tame by forceful means, means to subdue harmful energies, such as xtremely malicious spirits, or general afflictions3]. Malas for these mantras are made from raksha seeds or even human bones, with 60 beads on the string. in a string of ! sixty. O nly a person who are motivated by great compassion for all being, including those they try to tame, can do this.The string should consist of nine threads, symbolizing Buddha Vajradhara and eight Bodhisattvas. The large bead symbolizes Wisdom, and the cylindrical bead symbolizes emptiness, that all obstacles are overcome. UsageMantras are typically repeated hundreds or even thousands of times. The mala is used so that one can focus on the meaning or sound of the mantra rather than counting its repetitions.[citation needed] One repetition is usually said for each bead while turning the thumb clockwise around each bead, though some traditions or practices may call for counterclockwise motion or specific finger usage. When arriving at the head bead, one turns the mala around and then goes back in the opposing direction. This makes using the mala easier as the beads will not be so tight on the string when you use them.[citation needed]If more than 108 repetitions are to be done, then sometimes in Tibetan traditions grains of rice are counted out before the chanting begins and one grain is placed in a bowl for each 108 repetitions.[citation needed] Each time a full mala of repetitions has been completed, one grain of rice is removed from the bowl. Often, practitioners add extra counters to their malas, usually in strings of ten. These may be positioned differently depending on the tradition; for example some traditions place these strings after every 10th bead. This is an alternative way to keep track of large numbers, sometimes going into the hundreds of thousands, and even millions.[citation needed] JuzuBuddhist prayer beads (Juzu)In Japanese Buddhism, they are known as "juzu" (?, counting beads) or "nenju" (?, thought beads), and both words are usually preceded by the honorific 'o-' (as in "o-juzu" (?)). Female speakers make use of the honorific o- more often than male speakers.[citation needed] Shu zhuChinese court beads (Chinese:; pinyin: chozh)In Chinese culture such beads are named shu zhu ("counting ! beads"), Fo zhu ("Buddha beads"), or nian zhu ("prayer beads"). Chinese court beads (Chinese:; pinyin: chozh) also derive from Buddhist prayer beads.[citation needed] Ba-diTheravada Buddhists in Burma also use prayer beads, called ba-di [bd]). Such beads are typically made of fragrant wood, with a series of brightly-coloured strings at the end of the beads.[citation needed] Numbers and SymbolismThere are numerous explanations why there are 108 beads, with the number 108 bearing special religious significance in a number of Hindu and Buddhist traditions.[citation needed]Ananda Coomaraswamy holds that the numerology of the decimal numeric system was key to its inception. 108 is therefore founded in Dharmic metaphysical numerology. One for bindu; zero for shunyata and eight for ananta.In traditional Buddhist thought, people are said to have 108 afflictions or klesas.[citation needed] There are six senses (sight, sound, smell, taste, touch, and consciousness) multiplied by three reactions (positive, negative, or indifference) making 18 "feelings." Each of these feelings can be either "attached to pleasure or detached from pleasure" making 36 "passions", each of which may be manifested in the past, present, or future.[citation needed] All the combinations of all these things makes a total of 108, which are represented by the beads in the ojuzu. This same number is also used in Japanese New Year services where a bell is rung 108 times.[citation needed]In addition, practitioners of Vajrayana Buddhism, use the number 108 for a different purpose. After reciting 100 mantras, eight extra mantras are done to compensate for any errors.[citation needed]v  d  eBuddhism topicsFoundationsThree Jewels (Buddha  Dharma  Sangha)  Four Noble Truths  Noble Eightfold Path  Nirvana  Middle WayThe BuddhaTathgata  Birthday  Four sights  Physical characteristics  Footprint  Iconography  Films  Miracles  Family: (Suddhodana (father)  Maya (mother)  Yasodhara (wife)  Rahula (son))  Places where the Buddha stayed  Budd! ha in wo rld religionsKey conceptsThree Marks of Existence: (Impermanence  Suffering  Not-self)  Dependent Origination  Five Aggregates  Karma  Rebirth  Sara  Sahra  Defilements  Ignorance  Craving  Five Hindrances  Ten Fetters  Faculties  Enlightenment (Awakening)  Parinirvana  Thusness  Two truths doctrine  Emptiness  Bodhicitta  Bodhisattva  Buddha-nature  Mindstream  DzogchenCosmologyTen spiritual realms  Six Realms (Hell  Animal realm  Hungry Ghost realm  Asura realm  Human realm  Heaven)  Three planes of existencePracticesRefuge  Buddhist devotion  Puja: (Offerings  Prostration  Chanting)  Merit  Paritta  Generosity  Renunciation  Morality: (Precepts  Bodhisattva vows  Patimokkha)  Threefold Training: (Morality  Concentration  Wisdom)  Four Divine Abidings: (Loving-kindness  Compassion  Sympathetic joy  Equanimity)  Perfections  Enlightenment Qualities  Seven Factors of Enlightenment  Bases of Power  Five Strengths  Faith  Effort (Four Right Exertions)  Mindfulness (Satipatthana)  Jhna (Dhyna)  Bhavana  Meditation: (Kammana  Recollection  Smarana  Mindfulness of Breathing  Serenity meditation  Insight meditation  Shikantaza  Zazen  Kan  Mandala  Tonglen  Tantra  Tertn  Terma)AttainmentTypes of Buddha  Private Buddha  Bodhisattva  Four stages of enlightenment: (Stream-enterer  Once-returner  Non-returner  Arahant)MonasticismMonk  Nun  Novice monk  Novice nun  Anagarika  Ajahn  Sayadaw  Zen master  Roshi  Lama  Rinpoche  Geshe  Tulku  Householder  Lay follower  DiscipleMajor figuresGautama Buddha  Sriputta  Mahamoggallna  Ananda  Maha Kassapa  Anuruddha  Mahakaccana  Nanda  Subhuti  Punna  Upali  Mahapajapati Gotami  Khema  Uppalavanna  Buddhaghosa  Nagasena  Bodhidharma  Nagarjuna  Asanga  Vasubandhu  Atisha  Padmasambhava  Dalai LamaTextsTipitaka: (Vinaya Pitaka  Sutta Pitaka  Abhidhamma Pitaka)  Commentaries: (Visuddhimagga)  Mahayana sutras  Chinese Buddhist canon (Tripitaka Koreana)  ! Tibetan Buddhist canonBranchesTheravada  Mahayana: (Zen  Pure Land  Tiantai  Nichiren  Madhyamaka  Yogacara)  Vajrayana: (Tibetan Buddhism  Shingon)  Early Buddhist schools  Pre-sectarian Buddhism  Basic points unifying Theravada and MahayanaCountriesBangladesh  Bhutan  Burma  Cambodia  China  India  Indonesia  Japan  Korea  Laos  Malaysia  Mongolia  Nepal  Pakistan  Russia  Singapore  Sri Lanka  Taiwan  Thailand  Tibet  Vietnam  Middle East: (Iran)  Western countries: (Australia  United Kingdom  United States)HistoryTimeline  Buddhist councils  History of Buddhism in India  Decline of Buddhism in India  Ashoka the Great  Greco-Buddhism  Buddhism and the Roman world  Silk Road transmission of Buddhism  Persecution of BuddhistsPhilosophyAbhidharma  Logic  Buddhology  Eschatology  Reality  God  Humanism  Engaged Buddhism  Socialism  Anarchism  Economics  Atomism  Evolution  Sexuality  Homosexuality  Ethics  Fourteen unanswerable questionsCultureArt  Greco-Buddhist art  Poetry  Buddha statue  Budai  Symbolism: (Dharmacakra  Flag  Bhavacakra  Thangka)  Prayer wheel  Mala  Mudra  Mantra (Om mani padme hum)  Music  Holidays: (Vesak  Magha Puja  Uposatha)  Rains retreat  Monastic robe  Architecture: (Vihara  Wat  Stupa  Pagoda  Thai temple art and architecture)  Pilgrimage: (Lumbini  Bodh Gaya  Sarnath  Kushinagar)  Bodhi Tree  Mahabodhi Temple  Calendar  Cuisine  VegetarianismMiscellaneousLineage  Maitreya  Avalokitevara (Guan Yin)  Amitbha  Brahm  Mra  Dhammapada  Vinaya  Sutra  Hinayana  Liturgical languages: (Pali  Sanskrit)  Dharma talk  Kalpa  Higher Knowledge  Supernormal PowersBuddhismand:Science  Psychology  Hinduism  Jainism  East Asian religions  Christianity  Theosophy  GnosticismListsBuddhas  Twenty-eight Buddhas  Bodhisattvas  Buddhists  Suttas  Books  TemplesPortal  Category  Glossary  Outline  Indexv  d  eBuddhism PortalArticles: Glossary History Timeline Schools ! Texts Co untries Regions Culture Lists: Temples People Index Outline See alsoOm mani padme humProstrationTantraVajrayanaHindu prayer beads References^ Apte, Vaman Shivram (1965), written at Delhi, The Practical Sanskrit Dictionary (Fourth revised and enlarged ed.), Motilal Banarsidass Publishers, ISBN 81-208-0567-4^ a b DiamondWay-Buddhism.org - Glossary Retrieved 2009-02-05^ a b c d e f g Buddha Dharma Education Association and Buddhanet.com Buddhist studies: Malas (beads) Retrieved 2009-02-05^ Bishop Shinsho Hanayama, tory of the Juzu5 http://www.tibetanbuddhistaltar.org/2009/09/how-to-use-a-mala/ External linksHow to use a malaMala beads: What are they and what do they represent?All Ways to use the prayer beads malaThe Meaning and Purpose of Buddhist Prayer and Chanting Categories: Buddhist religious clothing | Prayer beads | Meditation | Buddhist ritual implements | Tibetan Buddhist practices | Tibetan Buddhist art and culture | Buddhist meditationHidden categories: Articles containing Sanskrit language text | All articles with unsourced statements | Articles with unsourced statements from February 2009 | Articles containing Chinese language text
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SEVEN LINE PRAYER❤☀ TO BUDDHA PADMASAMBHAVA



SEVEN LINE PRAYER❤☀ TO BUDDHA PADMASAMBHAVA (part 1) is 63rd VISUAL DHARMA, published to benefit all beings. www.facebook.com Whereever this Visual Dharma is played, it will bring positive energy to the place and people who respect Buddhas Teachings. For general instruction about embeding Visual Dharmas see „THE GIFT OF TRUTH". All Visual Dharmas are empowered with the self-liberated Sound of Dharmata (Chönyid kyi rang dra),. Seven-line Prayer was recorded during the Dialogues (1998-2000) at the cultural & congress centre in Ljubljana, EU Slovenia, organised by the BUDDHA DHARMA . Six symphosiums were accompanied with ARS SACRA -- Contemplative Art of the Dialogues, including prayers for world peace. Seven-line Prayer to Buddha Padmasambhava has outer and inner meaning. 1. line describes where Guru Rinpoche was born. 2.line : How was Guru Rinpoche born. 3.line : Which qualities has Guru Rinpoche. 4.line : What is His true name. 5.line: What is his retinue. 6.line: How we must pray to him (kye-rim or development state of meditation). 7. line: How is Guru Rinpoche blessing us (Dzog-rim or completion stage of meditation). Teaching about the outer meaning of the Seven-line Prayer are published in part 2. Inner meaning is described by Kyabje Thinley Norbu Rinpoche in his Dharma work „Gypsy Gossip". SELECTED BIBLIOGRAPHY : 1. The Lotus- born : The Life Story of Padmasambhava, composed by Wisdom Dakini Yeshe Tshogyal (8th Century), revealed by Nyang Ral Nyima Odser; Shambhala ...
Video Rating: 4 / 5



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Posted: 31 Jan 2012 04:00 PM PST

The Dewdrop slips into the shining sea...choral piece. from Mugo on Vimeo.

Ah! Blessed Lord! Oh, High Deliverer!
I Take my Refuge in Thy Name and Thee!
I Take my Refuge in Thy Law of good!
I Take my Refuge in Thy Order! OM!
The dew is on the lotus! -- Rise Great Sun!
And lift my leaf and mix me with the Wave.
Om Mani Padme Hum, the Sunrise Comes!
The dewdrop slips into the shining sea!
For full text see: The Light Of Asia, Sir Edwin Arnold
These words come at the very end of the Light Of Asia, The musical arrangement is by Rev. Master Jiyu-Kennett and sung by...my walking companions late mother. Organ played by a monastic member. Photographs of the Lake District by my trusty walking companion.
The short video I'd intended to post about my dad was lost in transition from phone to laptop. Lost without trace. Too bad, especially as we did so many takes and got so cold in the process. Sorry.
Anyway a fitting memorial I think. And thanks for the emails you have sent giving witness to parents both alive and dead.
Thank you R for your help and support and for the video of course.
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Pirith 2/3


Part two of Pirith ceremony from the Buddhist center in France conducted by the high priest of Kelaniya Raja Maha Viharaya Dr. Rev. Kollupitiye Mahinda Sangarakkitha Thero, and other younger priests from the temple This video clip is intended for all Buddhists living abroad
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Posted: 31 Jan 2012 03:00 PM PST
Article by Andy Rodick
Buddhism is one of the most popular religions in the world and was originated in India. Therefore, Buddhist from all around the world visits India for pilgrimage. Some of the pilgrimage spots are also located in Nepal. So, come and visit all these spots. Let us know about the popular Buddhist spots starting from his birth to enlightenment and death. Lumbini -Birth Place of the Buddha Lumbini is the birth place of Lord Buddha. Lumbini is located in the foothills of Himalaya in Nepal. This is one of the most visited places by the Buddhist. There are many temples, Buddhist shrines and pagodas in Nepal. Some of the prominent among them are Maya Devi Temple, Puskarni, Buddhist Temple, Japan peace stupa, etc. visit Lumbini and understand about religion deeply and precisely. Bodh Gaya -Place of enlightenmentBodh Gaya is religious place situated in Bihar. It is famous as Gautam Buddha attained enlightenment in Bodh Gaya under the Bodhi-Tree. Bodh Gaya is most important and scared pilgrimage spot for the Buddhist. It is also an UNESCO World Heritage Site. Mahabodhi Temple is the main attraction of the place. The throe of the temple is studded with diamond. Tourist can easily visit Gaya as the international airport is located at a distance of 5 km from Bodh Gaya. Sarnath -The place of first sermon Sarnath is located at 13 km from Varanasi in Uttar Pradesh. It is believed that after getting enlightenment at Bodh Gaya visited Sarnath for preaching his first discourse, Dharma. It is one of the main pilgrimages for Buddhists. Buddha delivered his first sermon here about the life and religion. The celebrated Mantra, 'Buddham Sharanam Gachhami' owes its origin to Sarnath. There are many Buddhist monuments and edifices in Sarnath. Dhamekha stupa, the Chaukhandi stupa and monasteries and temples of different schools of Buddhism from Japan, China, Thailand, Burma and others are the popular attractions for the tourists on India Buddhist Tours. Tourists love to explore these revered attractions of the holy place. Kus! hinagar -Death Place of Buddha Kushinagar is a small town located in Kushinagar district of Uttar Pradesh. Lord Buddha died here and is an important Buddhist pilgrimage site. It is the place of Mahaparinrvana. There are many stupas and Buddhist temples in Kushinagar. These are popular spots for Buddhist Tourism in India and Nepal. Select one of the appropriate Nepal India Tour Packages and explore the all above mentioned places. Visiting these places will let you know your religion more truly and deeply.
About the Author
Andy Rodick is an eminent analyst and writer in Travel & Tourism related topics. He has authored many books on tour guide for Nepal India Tour Packages and India Buddhist Tours. Now he is rendering his services to http://www.india-tourism.ws/.

Buddhism in America: CPD Guide to Religions in the United States Documentary



thefilmarchive.org Buddhism (Pali/Sanskrit: बौद्ध धर्म Buddha Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE. He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia. Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana—a subcategory of Mahayana practiced in Tibet and Mongolia—is recognized as a third branch. While Buddhism remains most popular within Asia, both branches are now found throughout the world. Estimates of Buddhists worldwide vary significantly depending on the way Buddhist adherence is defined. Lower estimates are between 350--500 million. Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various ...
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Dharma Wheel T-Shirt Buddhist Light T-Shirt by CafePress

Dharma - Wear it on your chest. Buddhist Tee, TShirt, Shirt. About our Light T-Shirt: Look cool without breaking the bank. Our durable, high-quality, pre-shrunk 100% cotton t-shirt is what to wear when you want to go comfortably casual. Preshrunk, durable and guaranteed.5.6 oz. 100% cotton. Standard fit..

List Price: $ 29.50 Price: $ 20.00




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Posted: 31 Jan 2012 03:00 PM PST

Spokane Buddhist Temple
This February 17 through 19, more than 350 Shin Buddhist practitioners will gather at the Davenport Hotel in Spokane, WA for the 65th Annual Northwest District Buddhist Convention — the theme being "Under Amida's Umbrella of Compassion." Hosted by the Spokane Buddhist Temple of Spokane, the opening speaker will be Ven. Bhante Seelawimala of the Institute of Buddhist Studies and the keynote speaker will be Rev. Marvin Kenji Harada of the Orange County Buddhist Church.
The convention will include an opening and closing Buddhist service, a day of workshops in English and Japanese, a bookstore & gift shop, a banquet with entertainment (Spokane Taiko Japanese Drumming & a DJ with dancing), and a hospitality room. Speakers will deal largely with the topic of compassion.
The Spokane Buddhist Temple is the oldest Buddhist establishment in the Inland Northwest. This all volunteer temple welcomes everyone to the convention, whether or not you are a Buddhist.
For more information or to register, please visit the Spokane Buddhist Temple website, or view their PDF flyer.
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Light at the Edge of the World-The Science of the Mind [3/5]


A production made by the Nation Geographical Society. With host, Wade Davis, this show explores the state of Tibetan Buddhism in Nepal, which is a huge movement and a growing one, due to the occupation of Tibet by China. Many aspects of Tibetan Buddhism in Nepal are explored, everything from some aspects of Tibetan laypeople living in Nepal, to large, thriving monasteries and Sanghas, all the way to the practice hermatice in the Himalayans foothills. Part 3 of 5 parts.
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Posted: 31 Jan 2012 02:00 PM PST
Article by Ritika Joshi
Buddhist tour to India is a captivating, attention-grabbing and treasured experience which opens the door to the world to know Lord Buddha and the divine and spiritual doctrine created by the intricate mind and beliefs of Lord Buddha realizing the world as it is.
Buddhism a religion which narrates about Dharma and the most rational religious doctrine was first taught by Lord Buddha in Sarnath the blessed and devout place in Varanasi located in Uttar Pradesh and is the most vital element of Buddhist tour of India.
Mystifying Sarnath's serene and soothing ambiance blended with calm and clarity is the most visited place in the Buddhist sphere and is termed as the Mecca for the Buddhist followers.
The sacred and virtuous Sarnath is beautified and ornamented with many Buddhist remains, museums, temples which make the impression of this place supreme for chanting of holy mantras, meditation, worshipping, and to enrich the soul with the divine philosophy and beliefs.
Buddhist tour India in Sarnath digs into the events related to the great emperor Ashoka and takes an insight into the Digambara Jain temple and many Buddhist temples and monuments which depicts the life of Lord Buddha and the most accepted and realistically believed spiritual doctrine.
Buddhist tour gives you a delightful experience and rare glimpse of the captivating Dhameka stupa in Sarnath which dates back to the splendid and magnificent Gupta period and is one of the most extraordinary surviving stupas of India. Chaukhandi stupa in Sarnath serves as holy place for the artifact of Lord Buddha and attracts a huge number of globe trotters and spiritually apprehensive souls for satisfying the quest of there heart about this inexplicable but astonishingly true religious principle.
Buddhist tour to India attracts many followers and tourist to this realistic devout belief and is a true place for ones saintly proclivity amidst the composed and soothing vibes and consequently Buddhist tour to India can ! be made the most opportune by pre planning and arranging through the various Indian tour operators for a soothing and contented traverse.
About the Author
Ritika Joshi is a budding journalist presently working with a travel portal. Graduated in Mass Communication she deals with the travel and tourism related topics. She has written several articles related to Travel Tourism for more information you may want to check out Golden Triangle India and Chardham Yatra

How to Chant the Buddhist Money Mantra



IMPROVED Buddhist Money Mantra (108 Times): www.youtube.com People are less likely to engage in spiritual practice when the basic needs of their family and their own are not met. So the All-Compassionate Buddha taught us this wealth-bestowing mantra to smoothen our path to Enlightenment...
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Dharma Rain: Sources of Buddhist Environmentalism

A comprehensive collection of classic texts, contemporary interpretations, guidelines for activists, issue-specific information, and materials for environmentally-oriented religious practice. Sources and contributors include Basho, the Dalai Lama, Thich Nhat Hanh, Gary Snyder, Chögyam Trungpa, Gretel Ehrlich, Peter Mathiessen, Helen Tworkov (editor of Tricycle), and Philip Glass.In many senses, modern consumerism, with its promotion of greed, attachment, and self-centeredness, is the reversal of Buddhist values. The result is that modern Buddhists are moving into social activism, specifically environmentalism, and protecting the world's ecology from the devastation of unchecked consumerism. In Dharma Rain, Stephanie Kaza and Kenneth Kraft offer a resource for Buddhist environmentalists. They begin with sources in Buddhist Scriptures and writings of past masters. The rest of the book is a treasury of perspectives from contemporary Buddhist activists who look deeply at causes and solutions to environmental devastation that is happening in places like Thailand, where 70 percent of the forest has disappeared in the 20th century, and in Tibet, where the Chinese communists continue to quietly destroy not only Tibetan society but also its once-teeming wildlife and verdant flora. Many great minds chime in: Thich Nhat Hanh on interbeing, the Dalai Lama on true political success, Sulak Sivaraksa on buddhism with a small "b," Peter Matthiessen on the snow leopard, Joanna Macy on dependent co-origination, and Gary Snyder on the "harming" inherent in certain things we eat; Dharma Rain is an embodiment of Thich Nhat Hanh's observation that "life is one," that "our way of walking on the earth has a great influence on animals and plants." --Brian Bruya

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Posted: 31 Jan 2012 02:00 PM PST
The Daily Star reports that Sadhana Nanda Mohasthabir — the venerated Bangladeshi
Buddhist monk better known as "Bana Bhante" — died recently in hospital care in his hometown of Rajban Bihar in Rangamati. Arun at the "Angry Asian Buddhist" blog does an excellent job of putting Bana Bhante and his importance into historical perspective (and offers links to his teachings online) — we recommend checking that out, here.
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World's most amazing photos - Part 7


--------------------------------click on the "show more" button---------------------------- Part name: "Amazing places from around the world" Thank you for watching this video, You can subscribe to this channel by pushing the "subscribe" button above the video, The story behind the photos: Photo number 10: The Hanging Temple is a temple built into a cliff (75 m or 246 ft above the ground) near Mount Heng, China. Built more than 1500 years ago, this temple is notable not only for its location on a sheer precipice but also because it includes Buddhist, Taoist, and Confucian elements. The structure is kept in place with wooden crossbeams fitted into holes chiseled into the cliffs. Photo number 9: Saint Basil's Cathedral, is a Russian Orthodox church erected on the Red Square in Moscow in 1555--61. Built on the order of Ivan the Terrible to commemorate the capture of Kazan and Astrakhan, it marks the geometric center of the city and the hub of its growth since the 14th century. It was the tallest building in Moscow until the completion of the Ivan the Great Bell Tower in 1600. Photo number 8: The Tiger's Nest is a prominent Himalayan Buddhist sacred site and temple complex, located in the cliff side of the upper Paro valley, Bhutan. A temple complex was first built in 1692, around the Taktsang Senge Samdup cave where Guru Padmasambhava is said to have meditated for three months in the 8th century. Padmasambhava is credited with introducing Buddhism to Bhutan and is the ...
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Posted: 31 Jan 2012 12:00 PM PST
Article by Rasmus Lindgren
So you've decided you want to make the art of meditation a part of your life; first, though, you must determine the proper course of action for beginning Buddhist meditation.For while it's wonderful that you've chosen to make meditation a part of your daily regime, you can't just jump head first into the process without a certain amount of thought and preparation.Before you begin to meditate, you must first do a little housecleaning of the soul; purifying and sanctifying your lifestyle. Break unhealthy habits, abandon all manner of sin and vice, and strive to be both a good family person and a component professional. Lead your life with purpose, stay honest and true.Just as important, before beginning an intense course of Buddhist meditation you have to do your homework. Study Buddhism, reading, studying and inquiring about the Three Treasures (Buddha, Dharma and Sangha) as well as the divine nature of the Dharma. In this way, you truly can develop and grasp the Buddhist-related concepts of Right Understanding and Right View. Suddenly you are freed from troublesome urges and empty desires, and the havoc that they wreck in the lives of many people. Without having to suffer through these common, somewhat pleasurable but often damaging vices, you will be better able to concentrate and-in time-to meditate with great success.Next you need to set just the right mood and atmosphere for a successful meditation session. Once you are ready to sit down and meditate, you must choose the proper place to engage in this sacred activity.After all, you can't just pick anyplace to fall asleep, read a good book, or contemplate a tough problem. Similarly, you can't meditate just anywhere; particularly not in places that are noisy, busy, and brimming with activity.In setting the proverbial scene for meditation, you want to select a quiet place where you can sit and concentrate without fear of disruption or interruption. You can't push a pause button on the meditative process; you must immerse yourself in the process.! Thus yo u must meditate in a place that is uncluttered, well-ventilated, and most of all silent, one where you can sit undisturbed and concentrate. Your office or bedroom likely would be preferable to your kitchen, living room or family area; you may even wish to leave your homestead and go instead to a yoga/meditation studio, a private vacation house, or even a nature retreat.Ultimately, your place of meditation should be your haven; a place of ultimate and divine escape, your own personal path to enlightenment.Now that you're in the right place for meditation, both mentally and physically, you now can embark on the divine act of Beginning Buddhist meditation.
About the Author
Rasmus Lindgren has practiced meditation for several years and has created a free course in Buddhist Meditation targeted at beginners. He is also author of the ebook Buddhist Meditation For Beginners.

Buddhist song - Angulimala



Want 10 Free Mp3 Relaxation Downloads? - Click below NOW: www.freemp3meditationdownloads.com - Enjoy! Lyrics ANGULIMALA "Stop thee! Oh saffron princely monk, "who hastens on like falling rain, " I want a finger from thy hand "To finish off my bloody chain." "I do not run, you run instead "please stop awhile and follow me, "Angulimal, I 'm not content, "to know that thou are not yet free" "please throw that bloody chain aside, "there is a better, nobler way, "To live thy life and reach that truth, "Angulimala, for you to-day." And hours want by the Indian time, While Buddha's sinless way he heard, And sinner changed to blessed saint, And preach'd he out the hollowed word.
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Posted: 31 Jan 2012 12:00 PM PST

We're always happy to talk about the work of Karuna-Shechen here; the organization, which focuses on humanitarian work in the Himalayan region, is truly an inspiration. And it turns out, it had a great 2011. By which we mean that its work – 120 projects by the count of main coordinator Matthieu Ricard (pictured, center, above) — flourished, assisting many people in need. Here's Ricard's latest "annual report," as it were; see if you're not inspired.
Writes Ricard:
Dear Friends of Karuna-Shechen,
The year 2011 has been fruitful and constructive for Karuna-Shechen and we have begun a few new ventures in our target countries.
In East Tibet, we are continuing our commitment to assist local people with their projects and needs. We are supporting the construction of two new large schools and a surgical clinic. We are helping with elementary schools and continuing our work with small medical clinics and social services. This includes support to the elderly, disabled, and destitute.
In Nepal, the Shechen Clinic has a new director, an experienced and dedicated Nepalese woman, Aruna Rayamajhi, who we hope will further lead the clinic towards fulfilling its mission of caring for the most needy. We have built two new Bamboo Schools (in Ilam and Jhapa) and the first Bamboo College. These projects enable more than 3,000 students to receive an education from kindergarten to pre-university level.
In the remote mountain area of Humla we are building an addition to a hostel for boarding children from distant villages. We are also in the process of adding new classrooms to the adjacent school. In collaboration with Bunker Roy, we have begun two rainwater collection projects, as well as continuing to work with him on our solar electricity programs in India and Nepal.
In India, under the skilled and enthusiastic leadership of Shilpa Sharma, the program that trains illiterate village grandmothers to become solar engineers has been successful. Four women, trained at the Barefoot College to bring solar electricity to their villages, have brought light to over 300 households. Four nuns from our Shechen Orgyen Chöling nunnery in Bhutan are now being trained at the college and next spring a number of grandmothers will be sent from Nepal.
On the administrative side, 2011 was also a most constructive year thanks to the great kindness of our collaborators and our main benefactors and advisors who generously gathered from all over the world in Nepal, last April. Together, we could consider in-depth the outcome of ten years of Karuna-Shechen's activities and, even more importantly, to carefully and realistically envisage our future. As a result of this memorable week of discussions, a clearer and more structured picture emerged for our organization, showing us a way to move forward.
The Karuna-Shechen co-workers in the various branches and sister organizations have been extending their most precious time and energy to further Karuna-Shechen's activities.


  • Our work has remained a living example of the interdependence and synchrony between good hearts at all steps and levels of our activities. Our field staff and the local coordinators make sure that our goals are achieved properly
  • Our branches are carefully run by dedicated core collaborators of Karuna-Shechen, and
  • Our benefactors make the whole endeavor possible through their loyal and  generous support. Our donors have become close friends and advisors over the years and we owe them a deep debt of gratitude.
Contemplating the whole picture and all that we have achieved over eleven years despite our natural shortcomings, the 120 projects of Karuna-Shechen fill us with immense joy and boundless gratitude to all.
I am personally committed to continue to serve this noble purpose as long as I will be physically and mentally able to do so. Thank you all for your interest and support.
With warm wishes,
Matthieu Ricard
Founder of Karuna-Shechen
For more information and to learn how to take part in Karuna-Shechen's work, visit them on the web.
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Tổ Sư Đạt Ma - Tập 1/2


Tổ Sư Đạt Ma - Tập 1/2 Đạo diễn: Brandy Yuen Biên dịch: DPA Thuyết minh: Huy Hồ, Thy Mai, Chiếu Thành, Bích Ngọc, Tấn Thi
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