Going from samsara to nirvana

Samsara and nirvana are not in anyway separate like two physical objects. In a way, they coexist in the same moment like wave and water or ripples and water. Despite this inseparableness, the consciousness of sentient beings is almost always locked onto samsaratotally constrained by it. In early Buddhism, consciousness also seems to be the surviving factor which re-enters (or perhaps better, interfaces with) womb/embryo after womb/embryo (gabbha gabbham) in which repeated births are undergone, this being samsara.

It is through the purification of mind (citta) in which its non-perturbed, pure nature is immediately beheld that consciousness is suddenly conscious of nirvana (tathata, etc.) which is free of samsara. Now consciousness is no longer constrained by samsara. It is aware of something else. The Buddhist adept is, for the first time, conscious of absolute Minds purity which is without any perturbations.

From the aforementioned, we could say that nirvana is samsara when there is only consciousness of the world of mind-perturbations which are ever changing and unsatisfactory. On the other hand, when samsara becomes nirvana it is when we are conscious of pure Mind, itself. With this attainment we come to realize that mind-perturbations are nevermore than illusory; being mere compositions of Mind itself.


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