High on art

---

• High on art
• Zen Buddhism, art subject of McClung exhibit
• Japanese Buddhists to mark 100 years in Utah
• Proposed Buddhist temple in Greenfield expected to draw opposition
• Buddhist monks’ art project spreads message of peace
• Buddhist temple thrives in the heart of Montrose
• Seeking new Buddhist monk to fill the place of another still mourned
• How to commute without going bonkers
• This is racism, not Buddhist

High on art Posted: 09 Sep 2012 08:00 AM PDT Hindustan Times, September 8, 2012 Leh, Ladakh (India) -- The Mahabodhi International Meditation Centre (MIMC), Leh-Ladakh, is witnessing a peculiar noise these days, owing to a unique weeklong festival called The International Festival of Buddhist Heritage of Ladakh that started on Tuesday. << A Ladakhi woman at the festival. HT Photo Different forms of arts, ranging from wood carving, woollen weaving, painting and traditional food form a part of the festival showcasing Buddhist heritage. With visitors from India and around the world, the sparsely inhabited mountainous region is now the centre of 'art' attention. Shares one of the artists, Savang Zor, a carpet knitter, "These hand-knitted carpets take 15-20 days to make and are sold at almost R4,000 a piece." And, these traditional arts take up years of learning, as is revealed by Konchok Chospel, another artist and a teacher of wood carving. "Our Central Institute of Buddhist Studies is the only one in India that teaches traditional art forms, where a six-year course can be taken up after Class 10." Other fascinating aspects of the festival include the exhibition of the talents of a blind man, Lundup, who entertains visitors with a commentary on India-Pakistan cricket match, apart from playing a flute from his nose. There is also a group of ladies calling itself Traditional Ladakhi Food, a 5,000-strong women's alliance that is self-dependent and hard working. Bhikkhu Sanghasena, founder president, MIMC, Leh, plans to hold the event on a larger scale next year, "to help restore the ancient culture of Ladakh." Read More @ Source

Zen Buddhism, art subject of McClung exhibit Posted: 09 Sep 2012 07:00 AM PDT Knoxnews, September 8, 2012 University of Tennessee, USA -- An exhibit opening Sept. 15 at the University of Tennessee's Frank H. McClung Museum explores both the simple yet elegant beauty and the deeper meanings of art developed around Zen Buddhism. << This tea bowl was made in China during the Song dynasty (960-1279) of stoneware. These bowls with the subdued colors preferred for the tea ceremony were produced mainly for export to Japan. The bowl is part of a new exhibit opening at the Frank H. McClung Museum called "Zen Buddhism and the Arts of Japan." "Zen Buddhism and the Arts of Japan" is at the museum, located at 1327 Circle Park Drive on the UT campus, through Dec. 31. The display includes such objects as tea bowls, robes, bronze memorial plaques and a wooden sculpture of the guardian figure called Fudo Myoo. "Zen Buddhism" also shows more than 40 hanging scrolls whose paintings and calligraphy were created by Zen Buddhist monks from 1600 to 1868. The beliefs and practices of Zen Buddhists were the motivation for the works of art. The items were used by those who practiced the religion and also reflected aspects of it. Zen is one of many schools of Buddhism, the religion founded more than 2,000 years ago by Siddhartha Gautama, commonly known as the Buddha. The tea bowls and other objects used in the tea ceremony are loaned to the exhibit from the Morikami Museum and Gardens in Delray Beach, Fla. The tea ceremony is a Zen ritual. Other objects in the exhibit, including the scrolls, are from the collection of Dr. John Fong, a retired Boston physician and the exhibit curator. "Zen Buddhism and the Arts of Japan" also includes a small meditation rock garden constructed by the museum. Zen art is known for its elegant simplicity. Many of the paintings and calligraphies in the exhibit are done in black ink on white silk or paper. This 35-inch wooden statue is of Fudo Myoo, the "Brilliant King Immovable." The statue held a sword in his right hand to cut through ignorance and a rope in his left hand to subdue demons. He stands on a rock, representing his steadfast nature. Statues of the guardian of Buddhist teachings were enshrined in temples. This painting on a hanging silk scroll was done of an unidentified Obaku monk. Such portraits hung in the halls of monasteries. This one is from the 18th or 19th century.   >> The images were created, the museum says in information about the exhibit, as expressions of enlightenment. The works also were considered forms of meditation as they were created and objects of meditation after they were finished. Their artists were Zen masters who were teachers and often abbots of monasteries. The museum hosts special events in conjunction with the exhibit. Dr. Megan Bryson, a UT religious studies professor and the exhibit's associate curator, speaks on "From Zen Art to Zen and the Art of Motorcycle Maintenance" at 2 p.m. Sept. 23. Her talk will look at what aspects are related to Zen Buddhism and what is just part of the popular culture. On Oct. 28, the museum will host a 1:30 p.m. demonstration of Japanese flower arranging as well as a 3:30 p.m. Zen tea ceremony. The exhibit and the events are free. Buddhism spread from India to China. According to Zen legend, the Indian monk Bodhidharma introduced a new school of Buddhism to China between 420 and 589. That form of the religion was called Chan in China and Zen in Japan, where it became the dominant form of Buddhism by the twelfth century. Seated meditation or zazen is the core practice of Zen Buddhism. --- Zen Buddhism and the Arts of Japan - What: Exhibit focusing on art,rituals, meanings of works related to Zen Buddhism - Where: Frank H. McClung Museum, 1327 Circle Park Drive, University of Tennessee - When: Sept. 15-Dec. 31, 9 a.m.-5 pm. Monday through Saturday, 1-5 p.m. Sunday - Admission: Free - Special events: 2 p.m. Sept. 23 Dr. Megan Bryson speaks on "From Zen Art to Zen and the Art of Motorcycle Maintenance; 1:30 p.m. Oct. 28 Japanese flower arranging demonstration and 3:30 p.m. tea ceremony Read More @ Source

Japanese Buddhists to mark 100 years in Utah Posted: 09 Sep 2012 06:00 AM PDT by Peggy Fletcher Stack, The Salt Lake Tribune,Sep 7 2012 Salt Lake City, Utah (USA) -- Japanese Buddhism arrived in the heartland of Mormonism more than 100 years ago with migrant workers who took jobs with Utah mines, farms and railroads. And they brought their faith and desire for spiritual community with them. By 1912, these Buddhists created their first congregation in Ogden, known as the "Intermountain Buddhist Church." A few years later, it moved to Salt Lake City. Through the years, several additional Japanese Buddhist churches sprang up across the state, with membership ebbing and flowing with the times. World War II, for example, brought Japanese Americans to the Topaz internment camp in west-central Utah. Many brought their family shrines with them and stayed after the war. In recent years, longtime members have been joined by American converts. Now these Buddhists are celebrating their centennial on Sept. 15 with a daylong event, "Walking the Path of Enlightenment." "Today, Jodo Shinshu Buddhism in Utah is not limited to Japanese Buddhists," writes event organizer Karie Minaga-Miya in a release. "There is a welcomed diversity of ethnicity, cultural background and community to provide a robust and optimistic future." The day will feature an opening service conducted by the Rev. Kodo Umezu, bishop of Buddhist Churches of America. Workshops will include presentations on Taiko Buddhism and Jodo Shinshu as well as discussion of reasons to embrace Buddhist teachings. The event will be held at the Salt Palace Convention Center in downtown Salt Lake City from 9 a.m. to 5 p.m. Read More @ Source

Proposed Buddhist temple in Greenfield expected to draw opposition Posted: 09 Sep 2012 05:00 AM PDT By Annysa Johnson, The Journal Sentinel, Sept. 7, 2012 Greenfield, Wisconsin (USA) -- Plans to build a Buddhist temple in Greenfield are expected to draw neighborhood opposition when temple members go before the city's Plan Commission on Tuesday. The Phuoc Hau Buddhist Temple, which has worshipped at 1575 W. Oklahoma Ave. for 15 years, wants to build an 8,100-square-foot temple on 1.5 acres at S. 44th St. and W. Edgerton Ave. Temple vice president Tu Mai says theirs is a quiet, contemplative community. "It's mostly meditation and praying; it's not a lot of noise and all of that to the neighors," he said. But nearby residents complain that the building is too large for the site and that their narrow stretch of Edgerton could not carry the extra traffic. "It's not that we don't want the Buddhists - what would be more peaceful?" said Leah Brueckner, who lives across the street from the proposed site. "It's all about the space," she said. "We'd love to work with them to find a better place." Phuoc Hau first proposed a temple at the site in 2010 but withdrew its application, in part because of neighborhood opposition. Tuesday's Plan Commission meeting, starting at 6:30 p.m., is the first of several hurdles temple members would have to clear. The $ 850,000 project would require the city to vacate a half-acre portion of S. 44th St., which would be combined with the acre the temple already owns. It would also require a change in zoning, from residential to institutional, and an amendment to the city's master plan. Greenfield Mayor Michael Neitzke, who chairs the plan commission, did not return telephone calls seeking comment. Fifth District Ald. Shirley Saryan acknowledged the neighbors' concerns but declined to share her position on the project. If approved, Mai said the temple would break ground in summer 2013, with completion in 2015. Read More @ Source

Buddhist monks’ art project spreads message of peace Posted: 09 Sep 2012 04:00 AM PDT by Sara Shepherd, LJWorld.com, September 5, 2012 Seven Buddhist monks was at the Spencer Museum of Art this week painstakingly constructing a sand painting called dul-tson-kyil-khor, meaning "mandala of colored powder." On Friday, the monks will tossed the sand painting into Potter's Lake in a symbolic gesture. Lawrence, KS (USA) -- Yes, Tenzin Dekyong confirms, creating sand paintings is as difficult as it looks. Photo by Richard Gwin Monks' necks and backs hurt from hunching over their work, faces just inches from the sand. And, yes, sometimes they make mistakes, which must be mended just as carefully - if not more so - as the purposeful details are created. On Tuesday, Dekyong and six other Buddhist monks from the Drepung Gomang Monastery in India took a four-day process of creating a 5-by-5-foot mandala out of millions of grains of colored sand, painstakingly funneled into intricate designs on a platform in the Spencer Museum of Art Central Court, 1301 Miss. On Friday, they swept up their entire project and poured the sand into Potter Lake. The temporary display, Dekyong said, is a reminder that all we have — no matter how beautiful or carefully created — is impermanent. Friday's events included chanting and prayers and a procession from the museum to the lake. The monks believe placing the sand in a nearby body of water enables the water to carry the mandala's healing energies throughout the world, according to an announcement from Kansas University. Mark King and Rhonda Houser of Lawrence brought their 7-year-old son, Liam Kinghouser, to see the mandala in progress. "We thought he might enjoy seeing them concentrating and creating something beautiful," Houser said. King said he'd watched monks creating a sand mandala once before, in Virginia, and that he'd wanted to visit since he heard the Spencer would be playing host to a similar event. "It was such a good experience," King said. "It's just amazing — so peaceful." Through the course of building the mandala, a Sanskrit word for circle, the monks hope to spread their message of peace, love, compassion, unity and healing, Dekyong said. He said that specifically includes their hope for peace in Tibet, where Communist Chinese rulers do not allow Buddhists such as the monks to freely practice their religion. The Drepung Gomang Monastery is in southern India, but most of its 2,000 monks are Tibetan. Their monastery originally was in Tibet, but the Dalai Lama and followers fled when the Chinese invaded and later rebuilt in India. The design under way at the Spencer is called the Interfaith World Peace mandala. It has symbols signifying the world's 12 major religions, the four elements and the four seasons. Read More @ Source

Buddhist temple thrives in the heart of Montrose Posted: 09 Sep 2012 03:00 AM PDT Chron.com, September 6, 2012 Houston, TX (USA) -- You'd be forgiven if, driving past Dawn Mountain, you thought it was a creatively named architecture firm. Though it's housed in a neat brick building on busy Richmond Avenue near South Shepherd, it's a Tibetan Buddhist temple and community center. << Dawn Mountain founders Harvey Aronson and Anne Klein say a sense of joy and hope are central to Buddhism. Founded in 1996, Dawn Mountain is the creation of Anne Klein, a professor of religious studies at Rice University, and her husband, Harvey Aronson, a therapist, and it is the outcome of an unlikely life journey for a girl from Albany, N.Y., and a boy from Brooklyn. If you are sitting and sipping tea with the pair, surrounded by brightly colored paintings and statues and wall hangings, it's impossible not to think: These are two of the most serene people you'll ever meet. For Klein, the story began in college on a semester abroad in France, when she had a sudden, inexplicable desire to travel to India. "I knew nothing about Buddhism or graduate school," she says, but decided a Ph.D. program in Buddhism at the University of Wisconsin was her best ticket to India. There she met Aronson, who was also in the doctoral program. And she discovered the intricacies of Buddhism. "I was astounded at how sophisticated it was," she says. The pair traveled to India, "and I just fell in love with the whole thing - the great open-hearted and mystery-oriented nature of it," Klein says. One of Aronson's earliest influences was Richard Alpert, later known as Baba Ram Dass. "Going all the way back, Richard Alpert said we are all mired in repetitive behavior that obstructs our spiritual nature," he says. Becoming aware of those patterns, through practice and guidance, begins the process of becoming free of them and allows love, peace, joy and kindness to emerge. "There really is a kind of deeper possibility for human nature," he says. Americans are plagued with self-hatred, but one of the teachings of Buddhism is that a person should have "a good dollop of compassion for myself and others," Aronson says. Central to their teachings is the concept of mindfulness, or being absolutely in touch with the present moment. If you are mindful, you can recognize negative thoughts as just what they are: thoughts. The process isn't easy, and it requires a commitment to a lifetime of learning. (Both Klein and Aronson still have teachers they rely on. So does the Dalai Lama.) Klein likens it to digging for gold in the ground. The gold is there, even if you can't see it, even if you have to get dirty and do a lot of digging to find it. Everyone has a perfect space within. Houston is a tough place to be a Buddhist. "It's a very success-oriented city, where more money means more satisfaction," Aronson says. Except that, in the end, it doesn't. He acknowledges that some of this introspection can sound a bit like therapy. "Buddhism is very, very early cognitive therapy," he says, but with a vision that is vast and deep, and with a spiritual dimension therapy can't touch. The pair are open about their belief in reincarnation, which Buddhism shares with Hinduism. But they are perhaps a bit more reticent about discussing what they may know about their own past lives. It's a personal question, after all. These are not flighty movie stars who think they were once Nefertiti. Also central to their practice is meditation. (Guided meditation is offered 11 a.m. to noon Sundays, and "Teaching Tuesdays" are 7 to 9 p.m. the first and third Tuesdays of the month. There's a welcome event at 10 a.m. Oct. 7.) Meditation may seem like a difficult skill to develop, but the key is to start to try, even if you're very bad at it at first and your thoughts fly all over the place. "You don't sit down at a piano and play Mozart right off," Klein says. The name of the temple, Dawn Mountain, was chosen with great care. First, they decided they wanted an American name. "Dawn" is a key word in Buddhism, and "mountain" seemed to balance it out nicely. It was also the name of the daughter of their friend Dr. Gail Gross, who had died the first year the couple was in Houston. "We wanted a sense of balance, groundedness, spaciousness," Klein says. "And light," says Aronson, finishing her sentence in the great tradition of married couples everywhere. But most of all, they want to convey the overriding sense of joy and hope that are central to Buddhism. "The Buddhist nature has an intrinsic quality of joy," Klein says. "The pain you have is not all you are." Read More @ Source

Seeking new Buddhist monk to fill the place of another still mourned Posted: 09 Sep 2012 02:00 AM PDT by Roy Hoffman, Press-Register, September 8, 2012 GRAND BAY, ALABAMA (USA) -- When Visanou Khamphouy opened his Asian market on U.S. 90 in south Mobile County a few years ago, he invited the Rev. Chaiwat Moleechate, head monk at the Grand Bay Buddhist temple, to offer blessings. << Buddhist monks from throughout the Southeast gathered to mourn after the May 11 murder of the Rev. Chaiwat Moleechate, head monk of Wat Buddharaksa Temple, the Buddhist temple in Grand Bay. Four months later, the community is seeking a head monk to take over leadership at the Buddhist temple. The people "feel lost," says Visanou Khamphouy, head of the congregation, who's in charge of seeking a new spiritual master for the temple. Roy Hoffman/Press-Register At his store this week, Khamphouy, 63, remembered with enduring admiration — and continuing sadness — how his spiritual master, whose death last spring has been blamed on a fellow monk, had said prayers, sprinkled holy water, and brought gold foil for good fortune. "He was very smart, a great teacher," said Khamphouy, at the store counter near pieces of the foil pinned to the wall above a small Buddhist shrine. "When you went to the monk you got answers for your problems," he said. As president of the Buddhist temple, Khamphouy is in charge of finding a new head monk. Given Moleechate's enormous role in the community — and the violent circumstances of his death — that task is a daunting. It is pressing, too. Without their monk, Khamphouy said, "the people feel lost." Moleechate, 45, was bludgeoned to death inside the temple on May 11, according to news reports. Vern Phdsamay, 32, a monk who lived at the temple, was arrested and charged with murder in the slaying. During a bail hearing on May 20, Mobile Assistant District Attorney Jo Beth Murphree said Phdsamay had struck Moleechate several times in the head with a large wooden pestle. An argument about food, Murphree said, had apparently set off the incident. At the time, Phdsamay's attorney, Neil Hanley, said the accusations against the defendant were out of character. At his store, Khamphouy described Moleechate as a deeply philosophical man with a big heart. "He helped many people," Khamphouy said of the late monk. Moleechate assisted the 300 families of his community, helping them translate from Thai and Laotion to English, with family concerns, with questions about immigration. In the aftermath of hurricanes Katrina and Ivan, Moleechate opened the temple as a shelter. And after the Gulf oil spill, Moleechate helped bring the community together, he said. He took care of his assistant monks, too. Once, when Phdsamay had suffered an ear ailment and had to go to Birmingham for treatment, Moleechate accompanied him, Khamphouy recalled. A native of Thailand, Moleechate studied Buddhist in India and became head monk at the Grand Bay worship center, Wat Buddharaksa Temple, 16 years ago. In an interview at the temple with the Press-Register in May 2010, Moleechate said that he had grown up in a poor family near the border with Laos and began his religious studies at age 12. He became a monk at age 21. He spoke of the Buddha as a model of perfection, a way of life and thought. "We try to lead the Buddhist people to meditate," he said. "To cool down, to slow down. The clear mind. The pure mind." Khamphouy described the monk accused of killing Moleechate as quite the opposite — having a troubled mind. Moleechate had been aware of it, he said, even arranging for Phdsamay to see a psychologist. Khamphouy has already located two monks who he thinks might work well in the south Mobile County community — one in California, another in Florida. They must be of a high station in terms of experience and knowledge. "We listen to what he says when he preaches," he said. "We see if the people like him or do not like him." Once a monk is nominated as leader, a vote by the board is held. Whoever is chosen will take up residence at the temple on Boe Road in Grand Bay, opened in 2010 after a fire gutted an earlier structure in Irvington. A golden Buddha stands before the temple. Inside, figures of the Buddha fill an altar. Khamphouy said that half of Moleechate's ashes are at the temple; the other half were sent to Thailand. On a recent day at the complex, one of Moleechate's assistant monks, the Rev. Sisavath, walked across the grounds from the monk's house to the temple. Barefoot, in saffron robes, he stepped inside. Sisavath has been with Wat Buddaraksa Temple for five years, and still speaks little English. When asked about his lost monk, he nodded on hearing the name Chaiwat Moleechate. He touched his chest. "Sad," he said. "Sad." Read More @ Source

How to commute without going bonkers Posted: 09 Sep 2012 01:00 AM PDT AFP-Relaxnews, September 6, 2012 NEW YORK, USA -- If you're wondering how to trek to work without losing your mind, Emmy Award-winner and New York City-based meditation teacher David Nichtern offers up a few pointers on curbing commuter stress. << File photo of people commuting to work in New York. — Picture courtesy of shutterstock "People think of spiritual practice as a tranquiliser," Nichtern told fitness blog Well+Good NYC recently. "But I'm not from the school of 'Let's just chant something.' My school is awareness. The more aware you are, the more likely you're headed to a positive outcome." So, how to make your commute more mindful? He offers up a few ways to respond to common commute scenarios, as per his interview with Well+Good NYC. Q: It's sweltering on the subway, there is no air conditioning, and someone on the train is standing right next to you. How do you stay calm? Nichtern: "The simple answer is to just relax. If you can and want to move away, then do it. But if not, don't worry about it. Relax your attitude and energy and don't fight how things are." Q: You're late and the train is running slow or you're stuck in traffic. How to not stress out? Nichtern: "I think we can look more at the whole attitude of situations. There's an ancient Mayan quote that I love: 'Change your attitude and relax as it is.' One time, on the way to tai chi, I was late and stuck in a traffic jam with a siren blaring in my ear. I was frustrated until I realised that I was going to tai chi for the practice of calming down!" Q: So what's the best way to channel your energy toward something positive? Nichtern: "Energy is neutral, and we tip it towards a negative or positive outcome with our attitudes. Each individual has to create their own positive environment by being mindful and aware." Q: Any calming audiobooks or podcasts you'd recommend during the commute? Nichtern: "My Facebook page is loaded with stuff like that. And [leading meditation teacher] Pema Chodron has a lot of great audiobooks you can download." Read More @ Source

This is racism, not Buddhist Posted: 09 Sep 2012 12:00 AM PDT by Sanitsuda Ekachai, The Bangkok Post, Sept 5, 2012 Bangkok, Thailand -- How do you feel when you see rows of stern-looking Buddhist monks marching through the streets in full force to call for violent treatment of the downtrodden? << Myanmar Buddhist monks rally on the streets of Mandalay (AFP) That was what thousands of Myanmar monks did when they took to the streets in temple-studded Mandalay on Sunday to support the government's brutal persecution of stateless Muslim Rohingya. What were they thinking? The world is full of injustice. But isn't it the business of monks to advise against it, and not to be supportive of any form of prejudice and human cruelty? Aren't empathy and non-exploitation the key words in Buddhist? Aren't monks supposed to devote their lives to deepening spiritual practice in order to see through the different layers of we-they prejudice so that compassion prevails in their hearts, words, and actions? Many people outside Myanmar were asking these questions because the anti-Rohingya monks were the same ones who dared challenge the government in 2007 to champion the people's cause, and who themselves faced a violent crackdown by the military junta. If the Buddha's words were not important to them when they took to the streets, then what was? The answer is quite simple - racist nationalism. The monks do want justice for people, but just for their own kind. As part of the dominant ethnic Bama Buddhists, they believe deeply the dark-skinned Rohingya are illegal immigrants from Bangladesh, aggressive outsiders who will steal land from the Buddhist folk. The monks therefore feel that it is just to support the government to eliminate the perceived threats to their motherland, their ethnicity, and their religion. Call it patriotism, ultra-nationalism, ethnic prejudice, or racism. Whichever the label, it is mired in the we-they prejudice that divides people, fosters hatred, and triggers violence - everything Buddhist cautions against. But should people who live in glass houses throw stones? Our monks may still stop short of marching in the streets to call for the elimination of Malay Muslim separatists, but they have done so several times to call for a law which will help them retain supremacy over other religions. Every time I cover their Buddhist-for-national-religion campaigns, I never fail to hear their deep suspicions of Islam. Meanwhile, bombs have blasted and killed people for eight years running in the restive South, yet we never hear our monks mentioning any concern about justice for the locals, nor for the need to open political space for Malay Muslims to voice their needs, address inequalities, and to extinguish the root causes of ethnic frustration and violence. Instead, we see monks taking the defensive and dangerous route of ordaining soldiers to increase their number while allowing temples to be used as barracks. Like their peers in Myanmar, our monks are in full support of the military to maintain the supremacy of the Buddhist majority. If violence must be used in this suppression, so be it. But Thailand is also witnessing a rapid growth of lay Buddhist which focuses on meditation retreats and core Buddhist teachings. Can this movement act as a voice of sensibility when the country is mired in political divisiveness? If that's your expectation, be prepared to be disappointed. For its members, too, generally share the belief that the elimination of perceived threats is necessary, like the need to eliminate germs and diseases to restore one's health. When this is your mindset - left or right, red or yellow, pro-or anti-establishment - you'll believe the use of hate speech, half truths, and violence by your camp is perfectly all right. No, we are not Buddhists. We may pray to the Buddha and close our eyes to meditate, but what shapes our thoughts, words, and actions is ideological extremism of all different shades. The Buddha's path leads to peaceful co-existence and sharing. Ideological extremism leads to control, suppression, and winner-takes-all. If left to fester, ideological extremism and race-based nationalism will breed more violence. The country's goal of regional integration will be sheer nonsense. And for both monks and lay Buddhists, all those longs hours of meditation will be simply wasted. Read More @ Source

You are subscribed to email updates from BuddhaRocks ☸ Buddhist To stop receiving these emails, you may unsubscribe now.	Email delivery powered by Google
Google Inc., 20 West Kinzie, Chicago IL USA 60610