Our immortal body

In Buddhism, 'all things' is meant to be taken as strictly finiteness. Tragically, a thing's birth or arising is already its death. Said again, our time of birth is also the coming of our death in the future.

From the Buddhas perspective the finite, including the continuing death and rebirth of the finite, is contained within the infinite which is deathless (amrita). For the ordinary person (puthujjana) this is neither understood nor realized. Ordinary consciousness or the same, finite consciousness, is only aware of the finite because it is completely ignorant (avidya) of the infinite. Figuratively speaking, finite consciousness is nailed to the finite by its desires constantly undergoing suffering as a result.

A Buddha, who is awakened to the infinite, on the other hand, realizes the true infinite body (dharmakaya/svabhavakaya); that it is increate; that it also transcends all things such that with finite perishing or death it does not perish. Such a body is immortal (amrita).


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