Mountains and waters of gold
Many Western Zennists have the bad robe of desiring that aged Zen poems as well as sayings were stoical by Chinese simpletons who were usually trying to say, Be in the here as well as the now. This is not so. Anyone who thinks this way should take the prolonged demeanour in their bathroom mirror. They could be seeking during the real simpleton.
When Zen master Ching-yan Wei-shin stoical this he was of the transcendent Mindnot the elementary mind.
Before we had complicated Zen for thirty years, we saw plateau as mountains, as well as waters as waters. When we arrived during the more insinuate knowledge, we came to the point where we saw that plateau have been not mountains, as well as waters have been not waters. But right away that we have got the really substance we am during rest. For the only that we see plateau once again as mountains, as well as waters once again as waters.
The initial part is the thoughtfulness of how difficult the path really is. To be sure, this is no tour for simpletons or modern day Zen core Zennies. When Ching-yan says that he saw the plateau as mountains, as well as waters as waters, he was really describing the genuine mind. Such the mind is resolutely locked into genuine realism, the perspective that clarity notice gives us the complete truth about outmost phenomena. Things or evident phenomena, in the word, have been not illusory. But then the tellurian eye can usually see seven colors, roughly an octave, while the ear has the really limited operation of hearing. The genuine realist is not usually deceived by the senses, though he lives underneath the delusion that usually what senses perceive is true.
Somehow Ching-yan managed to supersede this view. He probably understood that the notice of plateau as well as waters arises according to the way the tellurian physique is constructed. The notice of plateau as well as waters begins upon the hankie of the tellurian senses, hankie that is extremely limited as to what it can receive. Then the feeling ! data get s worked up into the befitting humanized image. Mountains as well as waters have been small assembled appearances, in other words. By comparison, the housefly would be incompetent to see humanized plateau as well as waters. This is since the creature similar to the squalid housefly is assembled otherwise than the human. If the housefly were poetic, it might compose the poem about plateau of beautiful shit as well as strong rivers of cow urine that it found in the feedlot the single day.
Long after Ching-yan began his study of Buddhism, he eventually came to the profound awakening. He saw the Bodhi Mind. As compared with this Mind, he realized that the plateau as well as waters have been empty similar to the mirage or the dream. Mountains have been not mountains; waters have been not waters. The usually reality is Mind. Although he knew this to be true, he was still hampered by the aged robe of genuine realism that he constantly had to strike by opposite so as to arrive, once again, during pristine Mind.
Eventually, Ching-yan overcame the aged habits of genuine realism by prolonged practice as well as most samadhis that increasing pristine Minds energy over romantic appearances. Now, usually the luminosity of Mind stood out for him. Just as they are, plateau as well as waters have been configurations of this luminous Mind stuff as is the object as well as the sky, typical words, emotions as well as thoughts. Where in this towering is there mountain-ness or where in the waters is there water-ness? All is Mind-only.
After this, we suppose some believed Zen master Ching-yan acted similar to the crazy man. But was he? Heck no! In the universe of the willfully blind who also believe they have been poor, Ching-yan was similar to the blindman who learned to open his eyes; who saw nothing though countless different shapes of gold.
